The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries — John Shaqi
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
If, in the depths of the forest, an Indian breaks his leg or arm
(said Dr. Kingston in his address at the British Medical Association
meeting at Nottingham, 1892), splints of softest material are at once
improvised. Straight branches are cut, of uniform length and thickness.
These are lined with down-like moss, or scrapings or shavings of wood;
or with fine twigs interlaid with leaves, if in summer; or with the
curled-up leaves of the evergreen cedar or hemlock, if in winter; and
the whole is surrounded with withes of willow or osier, or young birch.
Occasionally it is the soft but sufficiently unyielding bark of the
poplar or the bass-wood. Sometimes, when near the marshy margin of our
lakes or rivers, the wounded limb is afforded support with wild hay or
reeds of uniform length and thickness.
To carry a patient to his wigwam, or to an encampment, a stretcher is
quickly made of four young saplings, interwoven at their upper ends,
and on this elastic springy couch the injured man is borne away by his
companions. When there are but two persons, and an accident happens to
one of them, two young trees of birch or beech or hickory are used.
Their tops are allowed to remain to aid in diminishing the jolting
caused by the inequalities of the ground. No London carriage-maker
ever constructed a spring which could better accomplish the purpose.
A couple of crossbars preserve the saplings in position, and the
bark of the elm or birch, cut into broad bands, and joined to either
side, forms an even bed. In this way an injured man is brought by his
companion to a settlement, and often it has been found, on arrival,
that the fractured bones are firmly united, and the limb is whole
again. This is effected in less time than with the whites, for the
reparative power of these children of the forest is remarkable. In
their plenitude of health, osseous matter is poured out in large
quantity, and firm union is soon effected.
The reparative power of the aborigines, when injured, is equalled by
the wonderful stoicism with which they bear injuries, and inflict
upon themselves severest torture. They are accustomed to cut into
abscesses with pointed flint; they light up a fire at a distance from
the affected part (our counter-irritation); they amputate limbs with
their hunting-knives, checking the hæmorrhage with heated stones, as
surgeons were accustomed to do in Europe in the time of Ambroise Paré;
and sometimes they amputate their own limbs with more _sang froid_
than many young surgeons will display when operating on others. The
stumps of limbs amputated in this primitive manner are well formed, for
neatness is the characteristic of all the Indian’s handiwork.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account