The Origin and Ideals of the Modern SchoolFerrer Guardia, Francisco
History
The Origin and Ideals of the Modern School
Ferrer Guardia, Francisco
Education -- Spain; Escuela moderna (Hospitalet de Llobregat, Spain)
Those are our aims. We know well the difficulties we have to face; but
we have made a beginning in the conviction that we shall be assisted in
our task by those who work in their various spheres to deliver men from
the dogmas and conventions which secure the prolongation of the present
unjust arrangement of society.
CHAPTER X.
NO REWARD OR PUNISHMENT
Rational education is, above all things, a means of defence against
error and ignorance. To ignore truth and accept absurdities is,
unhappily, a common feature in our social order; to that we owe the
distinction of classes and the persistent antagonism of interests.
Having admitted and practised the co-education of boys and girls, of
rich and poor—having, that is to say, started from the principle of
solidarity and equality—we are not prepared to create a new inequality.
Hence in the Modern School there will be no rewards and no punishments;
there will be no examinations to puff up some children with the
flattering title of “excellent,” to give others the vulgar title of
“good,” and make others unhappy with a consciousness of incapacity and
failure.
These features of the existing official and religious schools, which
are quite in accord with their reactionary environment and aim, cannot,
for the reasons I have given, be admitted into the Modern School. Since
we are not educating for a specific purpose, we cannot determine the
capacity or incapacity of the child. When we teach a science, or art,
or trade, or some subject requiring special conditions, an examination
may be useful, and there may be reason to give a diploma or refuse one;
I neither affirm nor deny it. But there is no such specialism in the
Modern School. The characteristic note of the school, distinguishing it
even from some which pass as progressive models, is that in it the
faculties of the children shall develop freely without subjection to
any dogmatic patron, not even to what it may consider the body of
convictions of the founder and teachers; every pupil shall go forth
from it into social life with the ability to be his own master and
guide his own life in all things.
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