The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
(_a_) For example, the constructive impulse, slightly shown by
anthropoids that make beds and shelters in the trees, was called into
activity in man especially in the making of weapons, tools and snares,
and became an absorbing passion; so that a savage (often accused of
being incapable of prolonged attention!) will sit for days working at
a spear or an axe: they are inattentive only to what does not interest
them. Many children from about the sixth year come under the same sort
of fascination—digging, building, making bows and arrows, boats and
so forth. This is a necessary preparation for all the achievements
of civilised life; and it is reasonable to suppose that the stages
of growth of such interest in construction are indicated by the
improvement of ancient implements.
(_b_) As to language—in the most general sense, as the communication
of emotions and ideas by vocal sounds—the rudiments of it are
widespread in animal life. A sort of dog-language is recognised, and
monkeys seem to have a still greater “vocabulary.” Hence, a number of
emotional vocal expressions was probably in use among the primitive
human stock. And the new hunting-life was favourable to the development
of communicative signs; for it depended on co-operation, which is
wanting in ape-life, and in the lower extant savages hardly exists,
except in hunting, war, and magical or religious rites. Hunting,
moreover, is (as I have said) especially encouraging to onomatopœic
expression in imitating the noises of animals, etc. It was still more
favourable, perhaps, to the growth of gesture-language in imitating
the behaviour of animals and the actions involved in circumventing
and attacking them. Increasing powers of communication were extremely
useful, and the pack must have tried to develop them. Without the
endeavour to communicate, there could never have been a language better
than the ape’s; nor could there have been the endeavour without the
need. That gesture alone was very helpful may be assumed; and it must
have assisted in fixing the earliest vocal signs for things and actions
and qualities, and probably determined the earliest syntax; but when,
in hunting, members of the pack were hidden from one another, or when
their hands were occupied, gesture was not available, and communication
depended on the voice. The speech of children similarly emerges from
emotional noises and impulsive babbling, assisted by gesture.
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