Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
"My heart is already too hot! I have swallowed the red-hot balls that
Yama prepares for the cursed after death. I want for nothing but
relief from my pain; and who can give that?"
"Lying here with a broken spirit will not bring relief. It is a
mistake to grieve while there is hope, unless it be for an hour or two
as I and my women lamented last night. This morning I rise refreshed
and ready to do battle with the evil. The struggle has begun and it
has begun well. The boy broke the waterpot, struck the sweeper and
commanded him to get out of his sight. He also refused his food last
night. It must have tempted him sorely for I superintended the
preparation of it myself; and I have not forgotten his tastes."
She sat down by the recumbent figure and passed her long soft hands
over his limbs with a soothing touch.
"My boy went starving to bed?"
"As an ill-behaved son should!"
"He ate very little in the train, saying that he would the better enjoy
his mother's curry. Eiheu!" he drew in his breath and breathed it out
in a sigh. "He must have suffered in his hunger!"
Gunga's eyes flashed angrily, the lids closing quickly with an ominous
snapping movement.
"Let him suffer! His troubles and his hunger have only just begun.
They are nothing to what will follow if he remains obstinate," she said
vindictively. "With your brother's help we shall bring down his pride
in time."
Pantulu moved his hand as if in protestation. "Is it necessary? Can
we not try other means first?"
The thought of cruelties practised upon his son was unbearable.
"Get up and speak to him yourself. Perhaps he will listen and then
there will be no need for punishment. Point out how he has sinned, not
only against us, his parents, but against your dead father, your
grandfather and his father. The shraddah ceremonies have been
faithfully performed by you. Through your good offices the spirits of
your ancestors rest in peace; but when you die, who is to perform the
rites by which your spirit will find happiness? Your
great-great-grandfather will not suffer; your ceremonies have released
him; but if your son cannot and will not perform the necessary rites,
you and three generations behind you will remain in the power of Yama
to be plagued as the god of death wills. What does that mean but
rebirths innumerable to a life of suffering and degradation? Is the
peace of four departed members of the family to be imperilled because a
wilful son refuses to do his duty? He must be forced to abandon his
strange opinions. He must be obliged by some means or other to perform
the rites for the restitution of his caste; and he must and shall be
the chief mourner at the death of his father whenever that may be."
Public-domain text, read in full here on John Shaqi.
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