Another picture of a scene at the hustings which I call up from my reading on the subject is of a painful kind. It was in the year 1865, when there was a contest for Westminster, and from the hustings erected in Covent Garden, at the base of St. Paul’s Church, John Stuart Mill, the Radical candidate, addressed the crowd. In his pamphlet, _Thoughts on Parliamentary Reform_, Mill bluntly said that the working classes, though ashamed of lying, were yet generally liars. This statement was printed on a placard by Mill’s opponent and aroused against Mill the animosity of the working men of the division. At one meeting he was asked whether he had really written such a thing. He at once answered, “I did,” and scarcely were the words out of his mouth when, as he states in his _Autobiography_, vehement applause burst forth. The working men present were, according to Mill, so used to equivocation and evasion, that this direct avowal took their fancy, and instead of being affronted, they concluded at once that Mill was a person whom they could trust. But Mill does not mention the hostile reception he got when he appeared on the hustings. Before the speaking commenced a member of the crowd asked an enthusiastic supporter of Mill which of the gentlemen on the hustings was the candidate. “There,” exclaimed the admirer, as he pointed at the author of the treatise _On Liberty_, “there is the great man.” “Then,” said the other, taking a dead cat from under his coat and flinging it at Mill, “let him take that.” When Mill afterwards spoke he was pelted by the porters of Covent Garden with the garbage of the market. The mob influence exercised at elections—often the determining influence—might be intimidatory, but it was not always venal. These unsavoury arguments, dead cats and rotten apples, were at times the expression of sincere political convictions on the part of people without votes. As it was only by the use of violence in some form or another that non-voters could have weight in public affairs, the Chartists were opposed to the introduction of secret voting so long as the franchise was restricted to the comparatively few. They admitted that the ballot would be an excellent thing if universal suffrage were established under it. Until then they avowed their determination to see to it that the unfranchised part of public opinion should not be deprived of the chance of influencing the electors, under a system of open voting, by the methods of blacking eyes and smashing windows. 2