When we read these wonderful promises to the overcomer, and see with
what precision and certainty he is made to ascend the spiritual scale to
glory, we scarcely wonder, that before we reach the close of Revelation
we hear the sudden announcement: "He that overcometh shall inherit all
things."
"And this is the victory that overcometh the world, even our faith" (1
John 5:4). The overcoming, victorious life is the only kind that
satisfies the soul and qualifies for spiritual success in this world.
The outside world is looking upon us, and if they do not see something
in us beyond that which they see in themselves, there will be no
inducement from our standpoint for them to make any change.
God has provided a life in which it is possible to "rejoice evermore,
pray without ceasing, in everything give thanks." The psalmist said, "I
will bless the Lord at all times; his praise shall continually be in my
mouth." No person can, by mere volition, bring himself into a frame of
mind to bless the Lord at all times and have His praise continually in
his mouth. The harassing trials and nagging disappointments incident to
earthly life are too many and too severe to admit of the everlasting
praise life without the grace of God within. And many with a measure of
God's grace have not become acquainted with the secret of continual
praise. Let us look at two statements, one in the Old Testament, and the
other in the New Testament.
"All these things are against me" (Gen. 42:36).
"All things work together for good" (Rom. 8:28).
The first statement comes from Jacob; the second from the Apostle Paul.
Paul said he had learned whatsoever state he was in, therewith to be
content (Phil. 4:11). Jacob was looking at the mere external, and
judging accordingly. What were the things that were against Jacob? "Me
have ye bereaved of my children: Joseph is not, and Simeon is not, and
ye will take Benjamin away. All these things are against me." But Jacob,
you are very much mistaken. The very things you say are against you,
are all working together for your good. Joseph, right now is in Egypt,
the governor of that land, and is not dead as you suppose. Simeon is all
right under Joseph's watchful care, and Benjamin will be in the best of
hands. Joseph went before, to be a loadstone to draw Simeon there, and
Simeon is a loadstone to draw Benjamin there, and Benjamin will be a
loadstone to draw you there and all the rest of the family to preserve
you alive and to bring about God's wonderful plan and providence in the
Hebrew nation. No; the trouble with Jacob was with his foresight; had
that been half as good as his hindsight he never would have said what he
did.
Public-domain text, read in full here on John Shaqi.
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