The Parochial History of Cornwall, Volume 3 (of 4)
History
The Parochial History of Cornwall, Volume 3 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
It seems plain, therefore, from the doctrine of a future state first
noticed in this work, from the first introduction of a being hostile
to the happiness of all others and delighting in their misery, and
from the absence of any allusion to a single fact connected with the
Mosaic dispensation, or to the history embodied in the Sacred Records;
and, lastly, from the dramatic form of the whole; that the Book of Job
must be a parable, a moral tale, a poem wholly unconnected with the
Jewish faith. It seems not to be improbable that such a composition,
teaching the important duties of resignation and submission to the
Divine will,
Αγου δε με, Ω Ζευ, και συ γ’ ἡ Πεπρωμενη,
Οποι ποθ’ ὑμιν ειμι διατεταγμενος,
Ως εψομαι γ’ αοκνος· ην δε μη θελω,
Κακος γενομενος ουδεν ηττον εψομαι,
may have been translated from the Chaldean into the Hebrew language
during the Captivity, retaining the Chaldean character, for no copy is
said to exist in the ancient or Samaritan alphabet. And a work so
excellent, so abounding in the most sublime and elevated flights of
eastern poetry, soaring towards such topics as even that poetry is
unable fully to reach, may well have been added by Ezra to the Book of
the Law which he brought before the congregation, and read before them
in the street, when they bowed their heads, and worshipped the Lord
with their faces to the ground.
The Editor has also been desirous of obtaining information respecting
another member of this family, whom, at the distance of almost two
centuries from those times of violence and of civil commotion in which
he lived, we may now consider as one persecuted in his death and in
his fame, far beyond the degree which any demerit on his part, either
as a fanatic in religion or as a partizan in politics, could have
justly merited.
He was probably selected as a victim by his opponents to gratify the
base passions of an ignorant multitude, now anxious to destroy those
whom they had previously adored; and ridicule was cast on his memory
by the triumphant party, as an expedient for beating down religious
opinions hostile to the system of ecclesiastical government then
reestablished: perhaps also, the possession of Lambeth Palace, like
that of the house adjoining the capitol by Manlius, may have excited
similar feelings; and possibly he was considered in some degree as an
equivalent for Laud.
Extract from a History written in 1781:――
“William, Thomas, and Hugh Peters were brothers, and born at
Fowey in Cornwall. Their father was a merchant of large
property, and their mother was Elizabeth Treffry, daughter
of John Treffry, Esq. of a very ancient and opulent family
in that town.
Public-domain text, read in full here on John Shaqi.
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