Morocco -- Description and travel; Morocco -- Foreign relations
The principal cause of the Moorish revolution, which threatens to
terminate the reign of Abdul Aziz, was his tendency--up to a few months
ago--to defy the religious prejudices which a long line of terrible
predecessors had carefully nurtured in his people. The incident of
the mosque of Mulai Idris at Fez was his culminating offence. To the
uttermost corners of the Empire went the news that the young Sultan
had defiled the most holy tomb of the country through causing to be
taken by force from its sacred protection and murdered one of the
Faithful who had slain a Christian dog. To the punishing wrath of the
dishonoured saint and of the Almighty has been put down every calamity
that has since befallen either the Sultan or the Empire; and the Moors
will tell you that by this act has come the ruin of Morocco. It was in
dramatic fashion that the feeling Driss, our man, stopped abruptly in
the street when I mentioned the affair. We were nearing a picturesque
little mosque with a leaning palm towering above it, and good old Driss
was urging me to turn away and not to pass it--because he was a friend
of mine and did not want me stoned. ‘Driss,’ said I, ‘they would not
dare; the Sultan is here and they know that even a mosque won’t save
them if they harm a European now.’ Driss stopped short and turned upon
me. ‘You know that, Mr. Moore,’ he said with emphasis, ‘that about the
Mulai Idris! That was the finish of Morocco!’
While with such breaches of the Moslem law Abdul Aziz has roused among
the people a superstitious fear of consequences, he has also, by
lesser defiances of recognised Moorish customs, sorely aggravated them.
His many European toys--the billiard table, the costly photographic
apparatus, the several bicycles, and the extravagant displays of
fireworks--while harmless enough, were regarded by the Moors with no
good grace. But worst of all these trivial things was, to the Moors,
the young man’s evident lack of dignity. At times he would ride out
alone and with Christians (who were his favourite companions), whereas
the Sultans before him were hardly known to appear in public without
the shade of the authoritative red umbrella.
Public-domain text, read in full here on John Shaqi.
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