This same Nordic element, everywhere the type of the sailor, the soldier, the adventurer and the pioneer, was ever the type to migrate to new countries, until the ease of transportation and the desire to escape military service in the last forty years reversed the immigrant tide. In consequence of this change our immigrants now largely represent lowly refugees from “persecution,” and other social discards. In most cases the blood of pioneers has been lost to their race. They did not take their women with them. They either died childless or left half-breeds behind them. The virile blood of the Spanish conquistadores, who are now little more than a memory in Central and South America, died out from these causes. This was also true in the early days of our Western frontiersmen, who individually were a far finer type than the settlers who followed them. In fact, it is said that practically every one of the Forty-Niners in California was of Nordic type. VII THE EUROPEAN RACES IN COLONIES For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type. In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes. In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman. Whenever the incentive to imitate the dominant race is removed the Negro or, for that matter, the Indian, reverts shortly to his ancestral grade of culture. In other words, it is the individual and not the race that is affected by religion, education and example. Negroes have demonstrated throughout recorded time that they are a stationary species and that they do not possess the potentiality of progress or initiative from within. Progress from self-impulse must not be confounded with mimicry or with progress imposed from without by social pressure or by the slaver’s lash.