The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
The raven never returns. The earth may be still unpurged, but the
unclean nature can take up with it. The "present evil world" will do
well enough for fallen, degraded man. Indeed, the ark was rather a place
of captivity than security, to the unclean raven. She never returns to
it when once escaped. But Noah will not trust her. Beautiful saintly
intelligence! The raven may remain outside; but that is no proof to Noah
that the earth is clean, or fit for the sole of his foot. Noah will not
trust her, but sends out a clean creature after her. And different
indeed are the tidings which she bears. It is, in principle, the contest
of Caleb and Joshua with their companion spies. The dove returns
instinctively. There was no rest for her in a place still under judgment
of God, and unpurged. And Noah, conscious that he can trust her and
commit the question to her settlement, sends her out a second and a
third time. And well indeed he may trust her. Her only sympathy is with
the pledges of peace and of a new creation. On her second return she
bears an olive-leaf in her mouth, and after her third mission she never
comes back.
Beautiful mystery! The earth was redeemed from the curse now, and in its
new-creation state the dove can delight. All is native air to her. It is
now the land of the turtle and the olive, and Noah understands the
absence of this clean creature. He at once removes the covering from the
ark, and looks out; and the God of glory shortly lets him out, as the
God of all grace had before shut him in.
Surely the ways of a saint, the ways of the mind of Christ, are here! I
know not that any action can be more pregnant with meaning. There was
the ark, and its window, and its door. The ark itself was for safety,
the window for a prospect, and the door for an exodus, in due season.
All this was faith and hope ending their pilgrimage in the place of
promised glory.
Noah suspected not the ark; he did not occupy himself in feeling its
timbers, whether indeed they were keeping the waters outside--he had no
doubt of that. He had no pump in his ship, if I may be allowed the
figure; and I may utter it, since, homely as it is, it glorifies Jesus
in the security He gives the sinner; for such is the very style of
Scripture itself.
The lesson taught us may be the profoundest in the mind of the Spirit,
but the school where it is learnt may be a despised place. Look, for
instance, at Genesis xlviii. You are there at the bedside of a dying old
man--a common homely spot. But there, some of the deepest and richest
secrets of the mind of God are, in a figure, conveyed to us--the great
mystery of our adoption, according to divine good pleasure; and then our
welcome into the family of God, in the day of our manifestation, or
conversion. And what richer counsels of grace are there than those? And
yet in what more common or homely school could they have been taught us?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account