The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
I do not, then, say that this transaction is called a covenant, as God’s
dealing with Noah is, and His dealing with Abraham, with David, and with
Phinehas; but it has these qualities, or this form of a covenant; the
presence of distinct parties, considerations and purposes all settled,
and the whole confirmed and acted on. And how does the spirit of a saint
welcome the blessed truth of this great eternal transaction, engaging
all the Godhead in the behalf of our souls!--as we read, among other
passages, "elect according to the foreknowledge of God the Father,
through sanctification of the Spirit unto obedience and sprinkling of
the blood of Jesus Christ."⁷
⁷ As intimating blessed and distinct actions among the Persons of
the Godhead, according to covenant arrangements, we may remember
Messiah’s words in Isa. xlviii.--"And now hath the Lord God and
His Spirit sent me." What words! how full of deep, counselled, and
ordered grace towards sinners! And they are quite according to the
structure of things in the Gospels--for there not only does the
baptism of Jesus but many passages tell us or show us, according
to this word of the prophet, that the mission and ministry of the
Lord Jesus were under the ordaining of God and the anointing of
the Holy Ghost;--the Lord God and His Spirit sent the Son, the
Christ or Messiah.
But what strong foundations are these! what wondrous discoveries of
grace! God Himself, Father, Son, and Holy Ghost, in counsel and in
action for us! In the Gospel, man is in the place of _vision and
audience only_. It is _God_ that is active. The activities and
sacrifices are _God’s_, and the sinner has but to hear and live, to look
and be saved. But these doings of God in the gospel of His grace, are
the fruit (as we thus see) of precious and wondrous counsels, taken in
Himself ere worlds were framed. And what, I ask, can surpass this? Can
title or stability for a sinner, such as may allay all motion and
uneasiness of conscience, be conceived beyond what he gets in this?
Doings for him by God, and sacrifices made for him, and all this
according to counsels ere worlds began! A sinner made happy (may I use
this word?) at God’s expense!
Public-domain text, read in full here on John Shaqi.
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