The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of EssaysCobbe, Frances Power
Religion
The Peak in Darien, With Some Other Inquiries Touching Concerns of the Soul and the Body: An Octave of Essays
Cobbe, Frances Power
Christianity; Death -- Religious aspects -- Christianity; Medicine -- Religious aspects -- Christianity; Women in Christianity
Alas! if Schopenhauers are to increase and multiply among us, these
hopes have been visionary, indeed! As his character emerges from
his biography, and stands clearly revealed to sight, memories of
many a man and woman of small account in the world rise up and range
themselves in our thoughts for comparison opposite to this great
philosopher. We remember those who, instead of flying from the terrors
of pestilence or war, have freely gone to meet them at the call of
benevolence or patriotism. We remember those who, instead of finding
their fellow-men “despicable,” have been lifelong loving friends,
faithful and tender husbands, devoted parents and children, ardent
philanthropists, sacrificing wealth and health and every enjoyment
that they might relieve and bless the most miserable of mankind,--the
criminal, the diseased, the vicious, and abandoned. We remember those
who, instead of resting self-satisfied with the “unalterableness” of
their own moral defects, have striven day and night, like the Pilgrim
fighting on his knees against Apollyon, to purify their hearts of every
stain, and, instead of arraigning Providence because their merits
were insufficiently rewarded, have blessed God most of all for their
afflictions. We remember all these, and also we remember the glory of
peace and patience on their pain-worn faces; and from the depths of our
souls comes the verdict that the dullest “Philistine” of them all was,
in the scale of true nobleness, worth a thousand pessimist philosophers.
Schopenhauer was, in truth, the best illustration which could be found
of the fallacy of the modern intellect-worship, the idolatry of mere
mental force, which is scarcely less stupid and ignoble than the
idolatry of the physical force of winds or waters. As baseness is more
contemptible in a king, and miserliness in a millionnaire, so are all
moral faults and littlenesses only more despicable when set on the
pedestal of genius. There are minds--and Schopenhauer’s was one of
them--whose brilliancy is that of a light-house. Its best use is to
disclose the cold and troubled sea, and the dreary rocks whereon the
unwary might make shipwreck.
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