The peasants, [vol. 3] : $b SpringReymont, Władysław Stanisław
General
The peasants, [vol. 3] : $b Spring
Reymont, Władysław Stanisław
Peasants -- Poland -- Fiction; Polish fiction -- Translations into English
Hanka, Yagna and Dominikova, working together, though in all but
absolute silence, had dragged a large table near the corner window,
parallel to the bed where Boryna lay, and covered it with a white linen
table-cloth, the edges of which Yagna had embellished with a border of
red paper fantastically cut out. In the centre, and opposite the window,
they then set up a big crucifix, adorned with paper flowers, and in
front of this, upon a dish turned bottom upwards, a lamb moulded out of
butter by Yagna so cleverly that it seemed alive. Its eyes were rosary
beads; its tail, ears, hoofs and the banner over it were made of crisp
red wool! After this, there came a first row of great loaves and wheaten
cakes large and small, white or tawny; some stuck all over with raisins
(certain of these being specially made for Yuzka and the little ones);
others, again, were very dainty ones all of curds, or frosted with sugar
and sprinkled with poppy-seed. And, quite at the end, there stood, on
one side, an enormous dish full of great snaky coils of sausages, and
hard-boiled eggs (white, for they had been shelled) within the coils to
adorn them; on the other, a pan containing an entire ham, and a huge
piece of so-called “head-cheese,” all these gay with coloured eggs
strewn about. But the whole affair still awaited the coming of Vitek
with the sprays and sprigs of pine-needles to give it the finishing
touch.
As they brought this work to an end, several neighbours came in with
dishes and baskets containing their own Easter victuals, which they put
near the table on a side-bench. There was not time enough for the priest
to go round to all the cabins, so he had told them to bring their Easter
feast to a few of the largest cottages.
Lipka being his own dwelling-place, he used to give the blessing there
last of all, and very often only near nightfall. The people,
consequently, prepared everything early, that they might be in church in
time for the “blessing of the fire and of the water,” having previously
extinguished their own fires at home, which were subsequently to be
again lighted at the newly consecrated flame.
Yuzka ran to church for that purpose; but she had to wait very long, and
it was nearly midday when she returned, carefully protecting the light
of a taper just kindled in church. Along with the fire, she brought a
bottle of holy water. Hanka immediately lit the firewood set ready for
kindling, and first of all drank a gulp of holy water, piously believed
to preserve folk from ailments of the throat; she then gave some to each
of the others in turn, and lastly sprinkled with it the live stock and
the fruit-trees of the orchard, that the cattle might bring forth their
young without trouble, and the trees abound with fruit.
Public-domain text, read in full here on John Shaqi.
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