The pedigree of fascism : $b A popular essay on the Western philosophy of politicsLion, Aline
Philosophy
The pedigree of fascism : $b A popular essay on the Western philosophy of politics
Lion, Aline
Italy -- Politics and government -- 1914-1945; Partito nazionale fascista (Italy); Political science; State, The
The sixteenth century witnesses the final divorce of Italian culture
from real life, so that for two subsequent centuries, instead of
developing the moral and social qualities of the individual citizen, as
in England, in France and in the Netherlands, it tended rather to the
atrophy of all real patriotism. But at this very moment, in opposition
to this dissolving and negative influence of Italian Humanism, one of
the greatest men produced by a land ever “_magna parens virum_” stands
forth to proclaim that man alone is the creator of the historical world
and arbiter of his own destiny. The public life and the posthumous fame
of the Florentine Secretary are equally unfortunate, but the present
age is better prepared to appreciate the truths contained in the works
of Niccolò Machiavelli.
He, like all the intellectuals of the period, would have said “_we_” in
speaking of the Romans, and he might have used the phrase of Leonardo
Aretino, “_Graecos ΠΟΛΙΣ, NOSTROS CIVITAS appellavisse_,” had he
desired to trace the etymology of that political reality so dear to
his heart. But this identification was not sentimental; he analyses
closely the differences between past glory and present shame. Strictly
speaking, he is not a Humanist at all; like Galileo, he repudiates
Neoplatonism and follows, rather, the experimental method. He carefully
dissects the past for the benefit of the present, and deftly probes the
wounds of the body politic. This empirical standpoint indeed would be
a grave defect, did not his genius and sense of history as a living
reality often lead him to intuitions that transcend both his method and
outlook. The intuitions, the proof of the truth of which was to be one
of the chief conquests of modern thought, are clouded by his prejudices
or obscured by the inevitable limitations of his knowledge of facts.
His conception of “virtue” is perhaps the most characteristic of those
intuitions that allowed him to foresee ideas only to be understood
by the end of the nineteenth century, and only to be acted on by the
present day.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account