Now it is an excellent thing to triumph in the victory of the new order and the passing away of the old; but if you happen to be part of the old order yourself, you must none the less fight for your life. It seems hardly possible that the British army at the battle of Waterloo did not include at least one Englishman intelligent enough to hope, for the sake of his country and humanity, that Napoleon might defeat the allied sovereigns; but such an Englishman would kill a French cuirassier rather than be killed by him just as energetically as the silliest soldier, ever encouraged by people who ought to know better, to call his ignorance, ferocity and folly, patriotism and duty. Outworn life may have become mere error; but it still claims the right to die a natural death, and will raise its hand against the millennium itself in self-defence if it tries to come by the short cut of murder. Wotan finds this out when he comes face to face with Siegfried, who is brought to a standstill at the foot of the mountain by the disappearance of the bird. Meeting the Wanderer there, he asks him the way to the mountain where a woman sleeps surrounded by fire. The Wanderer questions him, and extracts his story from him, breaking into fatherly delight when Siegfried, describing the mending of the sword, remarks that all he knew about the business was that the broken bits of Nothung would be of no use to him unless he made a new sword out of them right over again from the beginning. But the Wanderer's interest is by no means reciprocated by Siegfried. His majesty and elderly dignity are thrown away on the young anarchist, who, unwilling to waste time talking, bluntly bids him either show him the way to the mountain, or else "shut his muzzle." Wotan is a little hurt. "Patience, my lad," he says: "if you were an old man I should treat you with respect." "That would be a precious notion," says Siegfried. "All my life long I was bothered and hampered by an old man until I swept him out of my way. I will sweep you in the same fashion if you don't let me pass. Why do you wear such a big hat; and what has happened to one of your eyes? Was it knocked out by somebody whose way you obstructed?" To which Wotan replies allegorically that the eye that is gone--the eye that his marriage with Fricka cost him--is now looking at him out of Siegfried's head. At this, Siegfried gives up the Wanderer as a lunatic, and renews his threats of personal violence. Then Wotan throws off the mask of the Wanderer; uplifts the world-governing spear; and puts forth all his divine awe and grandeur as the guardian of the mountain, round the crest of which the fires of Loki now break into a red background for the majesty of the god. But all this is lost on Siegfried Bakoonin. "Aha!" he cries, as the spear is levelled against his breast: "I have found my father's foe"; and the spear falls in two pieces under the stroke of Nothung. "Up then," says Wotan: "I cannot