The mysterious god of Thebes was worshipped under the name and figure of the sun, but this was regarded as only one of his manifestations, who was a being ‘of many names, of holy transformations, of mysterious forms.’[43] But the new king worshipped Aten or the sun’s disk, and recognised no other god. He also adopted the name of Khu-en-aten or ‘Splendour of the Disk.’ It is hard to understand theological controversies of so very ancient a date, but it is easy to feel what must have been the indignation among the priests and people at Thebes, when a royal edict was issued commanding that the names of Amen and of Mut should be erased from all the monuments in this, the ancient seat of their worship. Royal authority, however, proved sufficient to accomplish this outrage upon the national faith, but the king’s further scheme of erecting a temple to his god Aten in Thebes itself could not be carried out, the influence of the rich and powerful priesthood and the strength of the national feeling were too great. Khu-en-aten therefore abandoned Thebes altogether, and migrated with his court to a spot about midway between that city and Memphis. Here he built an entirely new city and a splendid temple, with fire altars in honour of Aten. He summoned the masons of all Egypt to his work, and called together the chief men of the people, most of whom must have rendered but a sullen and unwilling obedience. There were courtiers, however, ready to adopt the royal creed, and to become, some of them at least, its zealous advocates. Amongst these the foremost was one Meri-ra, who was promoted to the dignity of chief seer. ‘Be thou chief seer of the disk of the sun according to thy wish,’ said the king, ‘for thou wast my servant who wast obedient to the teaching. Thou treasurer of the chamber of silver and gold! reward the chief seer of Aten—place a gold chain around his neck, and join it behind—place gold at his feet, because he was obedient unto the teaching of the king.’ At Tel-el-Amarna, east of the Nile, are still to be seen the ruins of this great and hastily constructed city, which was about two miles in length, but very narrow in width. Travellers say that the ground-plan of the houses may still be traced, and that there are some immense mounds covered by the drifting sand, where temples and palaces might be buried. Four miles off are tombs and rock-temples excavated in the hill-side, but often entirely blocked up by sand. Wherever the new worship was portrayed, the sun’s disk is represented above, with long rays reaching downwards, and each ending in a hand—the sign of divine protection; the hand often holds the symbol of life before the king.