The Philippine Islands, 1493-1803 — Volume 02 of 55: 1521-1569; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 02 of 55: 1521-1569; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
is a thing to marvel at." The trading was all done from the canoes
for the natives would not enter the vessels. They cheated much,
passing up packages filled mainly with sand, or grass, and rocks,
with perhaps a little rice on top to hide the deceit; the cocoa-nut
oil was found to be mixed with water. "Of these the natives made many
and very ridiculous jests." They showed no shame in these deceits,
and, if remonstrance was made, began straightway to show fight. "They
are inclined to do evil, and in their knavishness they exhibit a very
great satisfaction in having done it; and truly whoever gave the name
of island of Ladrones [robbers] was right; for they are robbers and
boast of it, and are quite shameless and inclined to evil. They render
account to no one, each man being sufficient to himself. Thus it was
seen that, whenever the general gave some articles, such as beads,
mirrors, and articles of barter, to the Indians who seemed to be
the principals, they quarreled over who should take them, snatching
them from one another and fleeing. And they were always looking for
something to steal. They unfastened a large piece of one rudder blade
in the _patache_ 'San Joan,' and they tried to, and actually did,
draw out the nails from the sides of the ships." [50] The vessels
having anchored in a small cove for the purpose of refilling the
water-butts, the natives showed hostility, discharging showers of
stones from two sides, wounding some of the Spaniards, among others
Captain Juan de la Isla, whereat the master-of-camp was sent ashore
to remonstrate. The natives, in consequence, promised to keep the
peace. Repeated experiences proved that no confidence could be placed
in these people; for they broke their word as soon as given. Legazpi
took possession of this island "in the name of his majesty"; and the
religious disembarked to say mass, and celebrated divine worship. [51]
Several natives were captured and held as hostages, being well
treated in each case. One escaped, although his legs were fettered
with irons, by swimming; one hanged himself, and the others were set
free. Urdaneta proposed that a settlement be made in this island, and a
vessel despatched to New Spain, but Legazpi said this would be acting
contrary to his instructions. Before leaving the island, however,
a hundred men under the command of Mateo del Saz landed to inflict
chastisement for the death of a ship-boy whom the natives, finding
him asleep in a palm grove, whither he had gone while the water-butts
were being refilled, had killed in a most barbarous manner. Four of
the natives were captured, three of whom (all wounded) were hanged
at the same place where the boy had been killed; and the other was,
through the intervention of the priests, taken aboard the ship, in
order to send him to New Spain. Many houses were burned, a damage,
"which, although slight, was some punishment for so great baseness and
treachery as they had displayed toward us, ... and was done, so that
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