The Philippine Islands, 1493-1803 — Volume 04 of 55: 1576-1582; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 04 of 55: 1576-1582; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In this island there is much gold, in sheets, among the natives; and,
although they trade but little, they understand the value of the gold,
and know how to adulterate it by mixing it with silver, tin, copper,
brass, and other metals brought from China. They have established
the value and qualities of gold as follows:
There is a very base gold that has no name, with which they deceive;
and a second grade, called _malubai_, which is worth two pesos. Another
quality, called _bielu_, is worth three pesos; and another, called
_linguingui_, is worth four. The quality called _oregeras,_ for which
the Chinese name is _panica_, is worth five pesos; and this is the best
gold in which they trade. It is of sixteen or even eighteen carats,
and of this are made all their trinkets and jewelry. The best gold
obtained is another grade called _guinogulan_ [12] which means "the
lord of golds;" it weighs about twenty-two carats. From this is made
the jewelry which they inherit from their ancestors, with which they
never part; and even should they wish to sell these ornaments, there is
no one who would give for them more than five pesos in silver. Neither
will they give more, even for good gold; and they do not take it in
exchange for supplies, or for the goods which they sell. Consequently
this is the reason that gold is so valued in this country. It may
be illustrated in this way. Should a Spaniard buy food or anything
else from a native, the Moro immediately takes out the touchstone
which he carries with him; and, even if the value be not over two
reals, he takes great pains to see if the gold be conformable to the
aforesaid standard. Although it may be stamped and assayed, the Indian
will trust to no reckoning but his own. Neither is there any rule by
which to pay, beyond the weight and value of the gold; this applies
likewise to the orejeras or panica, for all the gold which is used
in trade is mixed with other substances, to make the other grades of
base gold. Although I have intended and tried to remedy this, it is
impossible, as the majority of them are silversmiths for this very
purpose; and if any restrictions were made, they would think that they
were about to be ruined. It has seemed to me that the country is very
new for establishing any other currency than gold, which here is like
the king's fifth of silver in Nueva España. I have written to this
effect to the viceroy, a copy of which letter accompanies this, and
a report concerning this matter; also an account of the gold paid to
the royal treasury, and the trade effected by all the Spaniards. The
Chinese will not take the panica at more than four pesos of texuela
to the tae[l] which, they say, is of that value in their country and
they lose one llealla by so doing. This is the weight called _tae_,
and comes from China. It weighs more than one onza, two adármes; so
that three taes and thirteen maes are worth two Castilian marcos, or
one livra.
Public-domain text, read in full here on John Shaqi.
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