The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I shall, continuing as I began, relate the prosperous condition
of Christianity in Botuan in the same words which Father Valerio de
Ledesma and his companion, Father Manuel Martinez, used in writing this
year to the father-visitor. The letter of Father Valerio gives the
following account: "Glory to our Lord, the inhabitants of this town
are well instructed. There are nearly eight hundred Christians, and
nearly all the rest of the people are catechumens, engaged in learning
the necessary truths. We hold back these persons that they may prize
more highly the mercy which God is showing them, and understand more
thoroughly the Christian doctrine and acquire good habits. All the
rest of the people have the best possible inclination to receive our
holy faith and come on every Sunday and feast-day to hear the sermons
and discourses; a large audience always assembles, and all of them,
even the infidels, entertain a great affection for holy things. Of
their own accord they bring their children to be baptized, and their
sick people, to hear the gospel read. They erect crosses in their
grain-fields, and sing the Christian doctrine with the Christians,
of whom there are usually some in every house. In times of sickness
they come at once to be baptized; and as they are universally well
instructed, and have sufficient knowledge of the things of our faith,
it is easy to succor them upon such occasions, so that hardly any one
dies without having first received holy baptism. An Indian, seeing
himself afflicted by a violent disease, asked to be baptized. They went
to call the father for that purpose, but in the meantime the malady
had gained such headway, that when he arrived he found the house
in confusion and everyone bewailing the sick man as one dead. The
father, seeing that he could not speak and seemed unable to hear,
assured himself that he had asked for baptism; and, knowing that he
was one of those who frequented the church, he asked for water to
baptize him. Then, speaking in a loud voice, he persuaded him to
try to say 'Jesus.' It seems that at the sound of that most sweet
name the sick man recovered somewhat, and, making a great effort,
pronounced the word. He soon regained breath, and made answer to
the questions of the catechism, to the great wonder of all who were
present. He received holy baptism, and soon afterward our Lord granted
him complete health. His parents, who were pagans, astonished at his
recovery, attributed it to the virtue of the holy name of Jesus, and
to holy baptism. Through the mercy of God, there is constancy among
the faithful. In all the time I have resided here I do not know of
any Christian who has been present at a pagan sacrifice, although
living among so many of them. The corregidor of this town related
to me, with surprise, that although he had investigated many cases
pertaining to this matter, he had never found any Christian guilty
therein. This same man related that he had [on official journeys]
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