Every one of these mission-fields [_doctrinas_] is truly a school of celestial theology; for just as, in the schools, are seen the students assembled at the lectures, and their eagerness in studying and reciting their lessons, and afterward their reception of degrees, so in these missions it is a cause for praise to God to see old men become again children, and the chiefs made humble--all learning, with eagerness, delight, and perseverance, the Christian doctrine, and writing, repeating, studying, reciting, and singing it. As a final reward, they receive the degree of holy baptism, a blessing which those people as anxiously seek and desire, and receive with as much joy, as do students the degree of doctor or master. In some places they are assigned on one Sunday the lesson they are to learn for the next; in others, without being assigned a lesson, they are questioned as to what they know. In some districts, as here in Ogmuc, are formed as many classes as there are divisions of the Christian doctrine, from making the sign of the cross to the act of confession, and each student, whether child or old man, continues to advance as he learns, until he takes his degree, and is graduated--that is, until he knows the doctrine--which, as we said, was done with the old men of Antipolo. Not only do they, as good students, write their lessons--mainly in their own characters, and using a piece of a reed [7] as a book of memorandum, and an iron point as a pen; but they always carry with them these materials, and whenever one ceases his labors, whether at home or in the field, by way of rest he takes his book, and spends some time in study. Such is the fervor and zeal of these eager students in learning their supernatural and divine theology; and their ardor in learning is also evident in their demeanor and actions, for their lively faith enkindles and inflames their deeds, and after the ardent heart follows the eager and ardent hand. All this (omitting many other details, which might be related) is seen in their often frequenting the holy sacraments, with notable results in the amendment of their lives; and yet these are people newly born in the church, and but yesterday begotten in Christ. They devoutly and confidently ask that the gospel may be read to their sick, and that holy water be given them; and our Lord responds to their faith by frequently granting them complete health. Accordingly, they acknowledge these favors from His hand, being thus confirmed in the faith, and abhorring the sacrifices which in their maladies they were wont to make to the devil. Even the infidels are so undeceived concerning these vain illusions that scarcely a case is known of those accursed sacrifices which formerly were so frequent. Many infidels have brought their sick children to be baptized, saying that by this means our Lord would give them health. Indeed it has often happened so, and their cure has been the cause of converting their parents. They are