The Philippine Islands, 1493-1898 — Volume 14 of 55: 1606-1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 14 of 55: 1606-1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and Audiencia left the Parian on Monday at noon. On the morning of
that day, some Spaniards and four hundred Japanese had left the city,
at the governor's orders, to attack the enemy. They did so and killed
more than fifteen hundred men, and burned all their food. This obliged
them to break camp and to return toward the city, marching in three
squadrons, numbering fifteen hundred men. Every moment they were
joined by bands of two hundred and three hundred. They assembled in a
town called Dilao, situated about three musket-shots from the city,
at twelve o'clock in the morning. They united all their forces, and
carried on operations from a very strong large stone house, which
was the chapel of Nuestra Senora de Candelaria. Two days before, her
image had been carried into the city in most solemn procession. On
that day it rained heavily, and as those in the houses were fearful
lest the enemy would set fire to their dwellings, they had removed
the nipa [20] with which they were covered. In the houses built of
stone and tile there was not standing-room, as all or most of the
people gathered there, both women and children, and those incapable
of bearing arms. All was confusion and lamentation, because of this,
and since more than sixteen hundred Sangleys were in sight of the
city. Most of the people distributed themselves along that part of
the wall; and in the cavaliers and ravelins were mounted pieces of
artillery. Until now no resolution had been taken whether to put
to the sword those Sangleys who remained in the Parian, or to set
the Parian afire, or to let the people benefit from the sack of it,
which was worth more than eighty thousand pesos. However there was no
opportunity for this, as the enemy's camp was so near, that now those
Sangleys in the chapel were communicating with and going to those in
the Parian, and those in the Parian to the chapel. Consequently it
was resolved to burn it. This was done with great haste, for Divine
justice was apparently showing that such sins as were committed there
were deserving of such a penalty. When the Sangleys who had remained
in the Parian perceived that it was burning, they packed up as much of
their possessions as possible and went to the other side of the river,
where stood the residences of the wealthy merchants. That afternoon a
council of war was held in the enemy's camp. They determined to send
late that night Sangleys in pairs to the walls, to ascertain whether we
had any artillery, and whether all the people manning the walls were
Spaniards; for they thought that this was not possible, unless we had
brought the images of the saints which were in the church. They did
not think wrong, either way, for they were a thousand holy religious,
who had laid aside their holy habits for such an occasion, and they
were encouraging all with holy words and valorous deeds, and now with
musket, now with arquebus, pike, or spear, and sword and buckler,
Public-domain text, read in full here on John Shaqi.
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