The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I cannot refrain from telling here, although out of place, that in
the year in which our father Baraona was elected, when the latter
came to visit the Bisayas in the year 1617, Admiral Pedro de Heredia
had come, with the governor's permission, to the district of Aclan,
his encomienda, to build a ship. And although he claimed to do it with
only his encomienda, the affair went so well with him that he finished
a vessel of greater burden than was reported or believed. No Indian ran
away from him. On the contrary, the Indians were rich, for he paid them
liberally; and Indians even came from other districts to work there,
because of his fair treatment of them. Father Fray Lucas de la Pena,
[49] a very devout and zealous religious, as we have written before,
was prior of that convent then. He had encounters with the admiral, for
rarely do these fail between the encomenderos and missionaries. These
happened because the Indians were carrying and bringing, and sowing
discord, as they can. The admiral was very indignant, blustered against
the missionary, and said that he would oust him from that place, if
it cost him his estate. When the provincial came, the admiral found a
good opportunity; he went to the provincial, and told him resolutely
that the father must leave there. The father provincial understood
thoroughly that there was no cause for such a proceeding; but he knew
that influential man's obstinacy, and that, if carried away by his
wrath or anger, he might commit some extravagant act. Accordingly,
in order to remove the religious from a dangerous situation, [50]
the father provincial made him resign his mission. This the religious
did very willingly, as it was by the order of the superior. The good
religious has no other desire than to do the will of his superior,
as our father Fulgencio tells us: _Illos veros monarchos esse
dicebat qui, mortificatis voluntatibus suis, nihil velle, nihil
nolle, sed tantum-modo abbatis precepta, servare._ [51] Our father
provincial thereupon changed the said father, thus giving a very
admirable example of humility, patience, and self-mortification; for,
being a prior elected by the chapter, he might well demand, without
being disobedient, that charges should be made against him, and that
according to the result thereof he should be punished. But he refused
to do that, and left his cause to God, who is the most righteous of
judges, and who knows naught by hearsay but by sight, for all things
are plain to Him. Another religious was sent there, with whom the
admiral had a more familiar acquaintance. The ship was finished and
launched. It cost sixteen thousand pesos, for it was the reproach of
[other] ships. But it cost his Majesty much more, without paying the
Indians--many of whom died, for there are no mines so severe as are
the shipyards. It was launched and sails bent, for the Audiencia had
sent for the vessel to make a trip to Espana. At that time there are
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