The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This island is the eastern extension of Leyte, being separated from
it by a very narrow strait, into which a ship can scarcely enter
with the spring tides. On the eastern part it forms a strait with
the island of Manila. The latter is the usual channel by which ships
enter these islands when they come from Nueva Espana. The famous
cape of Espiritu Santo, [37] the first land of the Filipinas to be
sighted, and which is an objective point [for the ships], is located
in this strait. The natives, the products of the land, the climate,
and other characteristics differ but little from those of the island
of Leyte. The residences which the Society own there are also [like
those of Leyte].
Residence of Cabatlogan [i.e., Catbalogan]
This residence has about one thousand four hundred tributarios, living
in six villages, each of which has its own church. Those villages are
Cabatlogan [_i.e._, Catbalogan] (where the corregidor and commandant
of the jurisdiction lives), Paranas, Caluiga, Bangahon, and Batan
and Capul--which is an islet located in the same channel, next to a
smaller islet called San Bernardino, which gives name to this channel
[_i.e._, the Embocadero of San Bernardino], There are five ministers
busied in the instruction of those villages.
Residence of Palapag
It has about one thousand six hundred tributarios, who are instructed
by five religious. They are divided among eight principal villages,
to wit, Palapag, Catubig, Bobon, Catarman, Tubig, Bacor, Boronga, and
Sulat. The natives pay their tributes in the same products as those
of Leytey, and, in addition to those, some years ago they produced a
quantity of civet. The greater part of this residence was in revolt
some years ago, the authors of the revolt and insurrection having
apostatized from the faith. Two father rectors of the residence--very
important religious--were killed in succession by them, giving up their
lives willingly in the exercise of their ministry. [38] Now the war
which has been waged to reduce them has been concluded. The relief
ships from Nueva Espana have made port several times at Borongan,
and, on occasions of encounters with the Dutch and of shipwreck, the
ministers of instruction residing there have performed very important
services for the king and for the community. The two islands are much
infested with pirates and hostile [Moros]--Mindanaos, Joloans, and
Camucones--who take a great number of captives nearly every year. For
that reason, and because of their labor in the building of galleons,
and the epidemics that afflict them at times, although fifty-five
years ago, at the beginning of the instruction by the Society, there
were more than twenty thousand tributarios, now they do not exceed six
or seven thousand. When the Society took charge of these two islands,
all their natives were heathen; but now, through the goodness of God,
they are all Christians.
College of Oton and the mission village of Ilog in the island of Negros
Public-domain text, read in full here on John Shaqi.
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