On the fifteenth of June, 1596, the fathers assembled in the convent of Manila to elect a provincial, because father Fray Alonso Ximenez had finished his term. The definitors (who, as they afterward were to confirm the provincial, were elected first) were: father Fray Diego de Soria, second time prior of the said convent; father Fray Bartholome de Nieva, a religious of very superior virtue, as will be narrated in due time; father Fray Juan de Sancto Thomas, or Ormaca; and father Fray Juan Garcia--all persons of conspicuous devotion to their religious duties, and of noble example. Several times they cast votes for the provincial without result. Because there were many who deserved the office, and because the votes were divided among them, no one had the number necessary for election. Those who had the largest number of votes were father Fray Diego de Soria and father Fray Juan de Sancto Thomas. These same persons endeavored to persuade everyone to vote for father Fray Bernardo de Sancta Catharina, who was accordingly elected. The election was a very satisfactory one, for, in addition to being a very holy man, he was very wise and learned, and most devoted to the ministry and preaching of the holy gospel--in which, and in patience, and in the endurance of the most severe hardships which befell him for this cause, no one ever surpassed him, and he surpassed many. During his time he had seen the province greatly favored by the Lord, by a very great spread of the Christian faith among the Indians who were under his care. Many of them in the villages where there were religious were baptized; and, where there were no religious, they were desirous and eager to receive baptism. Accordingly, at this chapter not only were new churches admitted which had been built in the towns where there were already religious--as, among the Chinese, the church of San Gabriel at Minondoc; and, in Bataan, the church in the village of Samal, besides others--but it also seemed good to admit heathen villages, although they had no religious, and there were none in the province so that teachers could be provided for them. Yet in this way they strove to comfort those who asked and desired them, and raised in them the hope that in this way they would receive religious when they came from España. Thus were received the church of San Vicente of the village of Buguey, afterward called Sancta Anna; Sancta Catarina of Nasiping, afterward called San Miguel; and others like them--to which, in the course of time, religious were sent when they came to the islands.