The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The religious not only of this province, but of España and Nueva
España, have had their hearts set upon the conversion of the kingdom
of China, the population of which is of incredible vastness, and the
people there exhibit very acute intelligence and have an excellent
civilization and government. They even establish their authority in
all the neighboring kingdoms: Corea, Siam, Camboja, Cochinchina,
and others; and they communicate their system to these as far as
possible. Their character and their moral doctrines also fit them
for the gospel. In spite of the failure of previous efforts to enter
this kingdom, our religious were not discouraged. In this year (i.e.,
1618) an opportunity was offered when the governor, Don Alonso Fajardo
de Tença, was about to send an embassy to inform the Chinese that
their enemy and ours, the Dutch, had taken up their station in the
straits through which the merchant vessels of China sail on their way
to this city, richly laden; and that the enemy intended to capture
and pillage the ships there. Our order was asked to send a religious
who understood the language, and who had worked among the Chinese
in the islands; father Fray Bartholome Martinez was chosen for the
post. After some days sailing the vessel met with a furious storm, in
which it lost the mainmast; and afterward struck upon a large rock,
losing the rudder and part of the poop. Some leaped into the water,
and some made their way to land in the boat; the rest remained on
board the vessel, and father Fray Bartholome remained with them to hear
their confessions. The next morning they all succeeded in getting to
land, not far from Pangasinan. Here father Fray Bartholome preached
to the Chinese who had come to that region to carry on business,
and succeeded in converting twenty. From Pangasinan he made his
way with great difficulty to Nueva Segovia, where he was directed
to embark in another royal vessel, and to carry out his embassy by
way of Macan. On this voyage they also met with dreadful storms,
and he landed twice on the island of Hermosa. This island had not
yet been taken possession of for his Majesty; but the Lord willed
that the father should see it and carry to Manila a full report as to
its character, the result of which was that the island was afterward
acquired. He finally reached Macan, where he met with so many obstacles
to carrying out his mission that he was obliged to return to Manila,
and thus failed to gain that entry into China which he had desired.
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