At the same time, another mission was planned to the kingdom of Corea; for it seemed likely that there would be a great and noble conversion in that kingdom, the people of which have a very good character by nature, being very simple, and free from duplicity and deceit. That kingdom is between Great China and Japon, so near to each that it is separated from them only by some very narrow arms of the sea, like large rivers. The people have the intelligence and ability of the Chinese, without their duplicity. They are for the most part tillers of the soil. They have some of the valor of the Japanese, without their ferocity. It happened in 1593 that Taycosama determined to make war against this kingdom of Corea, in order to strengthen himself by diminishing the power of some princes of his own state, whom he sent to make this war at their own expense. The war was most cruel and destructive, and the kingdom of Japon was full of Corean slaves. [19] Among these was one who was converted and who came to Manila. The father of this convert (who was called Tomas) reached the post of secretary to the king, and, taking advantage of his wealth and high office, spared no pains in the search for his son. The son, in spite of his love for his native country and his father, and the hope of the wealth which he would have if he returned, was still more devoted to his own soul; and was therefore unwilling to return to his own country without taking with him some religious. The father provincial, thinking this a good opportunity to begin this conversion, assigned three religious, who set sail, on the thirteenth of June in this year (i.e., 1618) in a ship for Japon, since there was no ship direct to Corea. At Nangasaqui the officials, detecting the purpose of the religious, detained them and finally prevented them from going on. Tomas was obliged to go on without them, promising to send for them; but affairs in Japon became so disturbed that nothing more was ever heard of him. Two of the three religious who were to go to Corea returned to Manila. The third, father Fray Juan de Sancto Domingo, remained in Japon and learned the language, that he might aid the afflicted Christians there; and he was rewarded by the Lord with the palm of martyrdom.]