The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the next vessels which left for Nueva España the superior of
this province sent father Fray Juan Naya to take the place of the
father who had just died. The Lord, who had carried father Fray Juan
throughout his life through great sufferings, ordained that he should
not fight the last fight in the delightful clime of Mexico; and hence
was pleased to take him to himself before the voyage to Nueva España
was concluded. He was a native of Aragon, and assumed the habit
of the order in our convent of San Pedro Martyr at Calatayud. His
proficiency and scholarship was such, and such was his virtue, that
he was appointed master of novices while still very young. The Lord
wrought miracles through him. He cast out a demon from a sick woman
in España; was miraculously protected from death on the island of
Guadalupe; and was delivered from an illness which afflicted him
in the Philippinas, by [making a vow to our Lady, as follows:] "I,
Fray Juan Naya, being afflicted by this severe infirmity, and seeing
that I am very much hindered from carrying on the ministry for which
I came from España, vow and promise, as humbly and devoutly as I may,
to the most blessed Virgin Mary, my Lady, that I will minister to the
Indians in this ministry, remaining and assisting in it at the command
of my superior, in reverence and honor for this most sacred Virgin,
my Lady, for seven continuous years from the day of her Visitation,
the second of July, 1605, if she will deign to obtain for me from
her most holy Son, our Lord Jesus Christ, comfortable and sufficient
health for me to be able to accomplish that which is necessary in
this ministry; and I vow that, if I shall gain this health, I will
exercise the ministry." This humble supplication was heard at that
tribunal of mercy, and our Lady of Compassion granted him his health
so completely that at the end of the month he was well and strong
enough to learn the language, and in three months was fit to render
service and labor in it. As a memorial of this marvelous goodness,
he kept this vow written in his breviary, and, as often as he read
it there, he used always to give devout thanks to her who had gained
that health for him; and with great devotion he fulfilled his vow,
to the great gain of the Indians in this province. At the end of
the seven years he was afflicted with a flux of the bowels, with
abundance of blood; and on the same day of the Visitation he made
another vow to serve four years more in the ministry in the honor
of this Lady. He received complete health, so that he was able to
labor in it for that time and much longer, as one of the best of the
ministers of religion, giving a great example of holiness and virtue
wherever he was. When he was living in the district of Ytabes, in a
village of that province named Tuao, he was once burying a dead man
in the cemetery when a venomous snake came out from the grass and,
amid the noise and alarm of the people, entered between his leg and
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