The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Some feats of arms were performed, but we shall omit mention of them
for the sake of brevity. The two religious were taken prisoners,
and expected instant death in their captivity. Zancalàn gave them
a pledge to take them to his father Mangabo, although other Indians
wrangled with him demanding that he surrender to them the fathers,
in order that they might be sacrificed to their idols. The religious
heard all that with great fear, the peculiar effect of our natural
weakness. But after commending themselves very earnestly to God, they
became so brave that (as the said father teacher testifies in his
relation) already they were sorry that Zancalàn was defending them,
for they wished to offer their lives for our holy faith.
Thus imprisoned, they reached Tago on Monday, the twenty-eighth of
the same month of July, where they expected to be sacrificed--joyful,
for they were preparing to go to enjoy God. But (as father Fray Lorenço
remarks) the fruit could not have been ripe enough to present it at the
table of heaven. Mangabo was a huge man, of enormous strength, and of
a terrible temper--on account of which he was called "the Crocodile
of Tago." The fathers were quite sure that, as soon as they reached
his presence, they would be killed; but our good God, who can draw
water from the hard rock, changed the heart of the barbarian so that
he threw himself at the feet of father Fray Lorenço, kissing them and
his hands with great show of affection. He gave various excuses for
the murders of the fathers and the Spaniards which he had committed,
although all of them were frivolous, and said that the fathers should
have no fear, for they were under his protection, and that he would
defend them with his life. As assurance of that promise, he took an
oath in the following manner.
He asked for a varalao, and clutching it in his hands, he loosened
some breeches which he had made from an embroidered crimson damask
altar-cloth that he had stolen from the convent of Tanda. He wounded
himself twice below the stomach, drawing blood, which he ordered his
son Zancalàn to catch in a dish which contained wine. [16] He began
to swear and to invoke his divatas, with howlings so extravagant
that he was terrifying. He cursed himself in all ways [17] if he
should be found wanting in friendship to us, or in our defense, even
did he die for it. He drank some of the wine, and then put the dish
on his head, crying out in a terrible voice. He embraced father Fray
Lorenço, and placed his own turban on his head. Thus did he finish his
execrable and ridiculous oath, which they call sandugo, and which they
consider as inviolable. That oath was of no little use in defending
the religious, for when some of the other Indians once asked Mangabo
to sacrifice them, he replied that he would not discuss the matter,
that he would first fight anyone who tried to offend them. And he
did so, even driving the other chiefs from the place.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account