The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Valintos (the same one who had killed Captain Pedro Bautista) went
to the river of Butuan with an order to kill father Fray Juan de San
Augustin, prior of the convent of Ilaya in the village of Linao. He
carried many letters to the chiefs, urging them in the name of
Corralat (of whom we have spoken before, and of whom there will
be more to say) to have the fathers killed. An influential Indian
woman heard of the matter, and since she was the petty queen of that
river and very devoted to father Fray Juan de San Augustin, who was
a holy religious, she had so much authority that it sufficed to keep
those of the village faithful, and they resisted the letters brought
by Valintos. In order to assure the life of the said father prior,
Fray Juan de San Augustin, she made him take boat and go to Butuan
to join the fathers in the convent there. Thus was he delivered from
the danger of losing his life.
Almost the same thing happened in the village of Butuan, where the
letters of Valintos were received urging the inhabitants to rise
and kill the religious. But the Butuans were so faithful that they
would not consent to the evil. On the contrary, reading the letters
in public, they cried with one voice that they would die before they
would permit one hair of the fathers to be harmed. Then forming in
a procession, men, women, and children went to the convent in tears,
and bewailing the troubles that they were all suffering. The religious
said: "Children, here we are at your disposition. Do what you will
with us, for God our Lord so orders it." At this all the people cried
out and said with tears in their eyes: "Fathers, be of good cheer,
for we will all die before anyone offends you." They said that with
emphatic oaths, whereby they showed the great love and respect that
they held for the fathers. The chiefs remained in the convent with
their families and possessions. Endeavor was made to advise Zibù,
so that help might be brought; and the father prior, Fray Jacinto de
San Fulgencio, went [for that purpose].
Valintos, having seen the bad outcome to his treacherous plans in
Butuan, returned in a rage, and the religious were safe. However,
although so many of them were good, some restless Indians (especially
the fiscal of the village) rebelled, and without having any occasion
therefor, killed the porter of the convent and another Indian. Had not
the chiefs hastened to their defense, father Fray Diego de Santa Ana,
the associate of the father prior, would have been in danger.
Public-domain text, read in full here on John Shaqi.
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