The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Jesus; those of St. Dominic; and the discalced of St. Augustine--all
with convents and churches of excellent architecture. In addition,
the fathers of the Society of Jesus have a seminary with some twenty
fellowships under the advocacy of St. Joseph, with a university from
which students are graduated in all the faculties. The religious of
St. Dominic have another seminary, with not so many fellowships, under
the advocacy of St. Thomas, where they also graduate students in all
the faculties. In both, lectures are given in grammar, philosophy,
and theology. There is a convent with religious women of St. Clare,
who are in charge of the religious of St. Francis; a hospital of
the Misericordia for poor people and slaves of the Spaniards, the
administration of which is in charge of the religious of St. John
of God, whose convent is located at the port of Cavite. There is
a cabildo and magistracy, with two alcaldes-in-ordinary, a chief
constable, regidors, and a clerk of cabildo; and an accountancy of
results, with its accountant and officials. There are also three
royal officials, with their employes. There are about sixty Spanish
citizens, not counting those who occupy military posts. The latter
amount usually to about four hundred men. There are many servants,
of various nations, amounting to more than four thousand men and women.
Hamlets falling in the circumference of the city of Manila
Outside and near the walls of the city lies the parish of Santiago
where one beneficed secular has charge of all the Spaniards who live
outside the said walls. The village of San Antonio is also near the
walls, and is in charge of a beneficed secular.
The village of Quiapo, which lies on the other side of the river,
is administered by the said beneficed secular.
The village called La Hermita, in whose temple is the venerated image
of Nuestra Señora de Guia, is two musket-shots away from the walls
of Manila, and is administered by a beneficed secular.
The village called Parián, the alcaicería where the Chinese merchants
and workmen live--most of that people being infidels, and few of them
Christian--are in charge of religious of St. Dominic. This place is
close to the walls.
There is a small village next the walls called San Juan, which is in
charge of the discalced religious of St. Augustine.
Another village, somewhat farther from the walls than the said San
Juan, and called Malatte, is in charge of the calced Augustinian
fathers.
Another very near village, called Dilao, is where some Japanese
Christians live, separated from the natives; and their administration,
as well as that of the natives, is in charge of religious of
St. Francis.
There is another small village contiguous to that of Dilao, called San
Miguel, which has a house of retreat for the Japanese women who are
exiled from their country because they follow our holy faith. They,
as well as the natives of the said village, are in charge of religious
of the Society of Jesus.
Public-domain text, read in full here on John Shaqi.
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