The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 36, 1649-1666: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
After some years of employment in that kind of apostolic life her
husband died. Upon being freed from the conjugal yoke she desired
to subject her neck to that of religion. Father Fray Jacinto de San
Fulgencio, at that time vicar-provincial of that province, gave her
our habit of mantelata or beata. She recognized, as she was very
intelligent and experienced in the road to perfection, that her
obligations to make herself useful were stricter, that she must live
a better life and employ the talent which she had received from God
for the benefit of her neighbor, and she did so. One cannot easily
imagine the diligence with which she sought souls; the means that
she contrived to draw them from the darkness of heathendom. What
paths did she not take! What hardships did she not suffer! She went
from one part to another discussing with the spirit and strength,
not of a weak woman, but of a strong man. The Lord whose cause she
was advancing aided her; for the solicitation of souls for God is a
service much to His satisfaction.
She finally saw all that province of Butuan converted to the faith
of Jesus Christ, for which she very joyfully gave thanks. She retired
then to give herself to divine contemplation, for she thought that she
ought to get ready to leave the world as she had devoted so much time
to the welfare of her neighbor. She sought instruction from Sister
Clara Calimán (whose life we have written above), and imitated her
in her penitences, her fastings, and her mode of life, so that she
became an example of virtues.
For long hours did Isabel pray devoutly; she visited the sick; she
served them; she exhorted them to repentance for their sins and to bear
their sorrows with patience. She devoted herself so entirely to those
works of charity that it seemed best to our fathers (who governed that
district) not to allow her respite from them, and that she could [not]
live wholly for herself. They built a hospital for the poor and sent
her to care for them. She sought the needy, whom she often carried on
her shoulders, so great was her charity. She cared for their souls,
causing the sacraments to be administered to them; and for their
bodies, applying to them the needful medicines. She solicited presents
and alms, and she had set hours for going out to beg for the sick
poor. She did all that with a cheerful and calm countenance, which
indicated the love of God which burned in her breast. Her hour came
during those occupations and she fell grievously ill. She knew that
God was summoning her and begged for the sacraments of the Catholic
Church; and, having received them with joy, she surrendered her soul
to her Lord--leaving, with sorrow for her loss, sure pledges that
she has eternal rest.
CHAPTER SEVENTH
A hospice is established in the City of Mexico for the accommodation
of the religious who go to the Filipinas.
Only section: (Year 1647)
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