The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Father Fray Carlos Clemente Gant having completed his term of
office with great glory, a chapter was held in the convent of our
father Santo Domingo in Manila, On the twentieth of April, 1641, the
reverend father Fray Francisco de Paula, commissary of the Holy Office,
preacher-general, then lecturer in morning classes in our college of
Santo Tomas, vicar-provincial of this district of Manila--a son of
the noted convent of San Estevan of Salamanca, and native of Segovia,
of noble parentage--whose superior talents will be told in due time,
was elected provincial with much satisfaction. There was a great lack
of religious in the province, for no mission had come for six years,
except that brought by father Fray Diego Collado. Although some of
those religious were incorporated with the order, still many of them
were dissatisfied. In short, so long as the province does not have
a number of religious in excess of the actual number of ministries,
it is a great anxiety and a cause of sorrow for our souls that there
is no supply in cases of sickness and government, and the burdens of
many are laid upon few. Further, all this gives the devil a gleam
of hope that is important to him, and most harmful to the common
welfare; and occasion is given for the ministers to be sold very dear,
and a very high value is placed on their abilities and knowledge of
languages. Therefore, a regiment of religious, which would be too
much, is never more than enough; for in this beautiful Judith, the
garments that apparently drag one down are the most necessary. The
most efficacious means, and in fact the only one that ought to be
used in such straits, was the one which the father provincial-elect
immediately put into effect; namely, to have recourse to our Lord
and the intercession of the saints, laying most stress on his efforts
with our father St. Dominic, who is the keystone of all this edifice,
in whose name are held firm these religious stones. A novena of solemn
masses was immediately begun to the saint at his altar of Soriano. The
first one was chanted by the father provincial, and he also despatched
patents throughout the province ordering the same supplications to
be made in the convents for the said reason, and for the field of
Christendom in Japon--which was then in its death throes, our religious
having been killed and exiled, and only a scattering of priests of
other orders being left there. The miraculous result of those prayers
in regard to the coming of our religious will be told later.
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