[That chapter framed a memorial on the death of father Fray Diego Quero, who died in the Dominican convent at Manila. He took the habit at the island Española [i.e., San Domingo] and lived a life of great austerity and poverty. Being of an advanced age when he went to the Philippines, he was employed as master of novices, and afterward as a minister. Other religious who have yielded up their lives in the mission work are the following: Lorenço Alduayen of the province of Aragon, son of the convent of San Pedro Martir at Calatayud (Spain), who labored in the province of Cagayan, where he was greatly beloved. Juan del Moral, son of the convent of San Pablo in Cordova, native of La Rambla, who died at the Manila convent in 1642, where he had been master of novitiates. Geronimo de Belem, who died March 31, 1642, was a native of Beya, Portugal, and had fled to the Indias on account of a murder which he committed in his youth, taking the habit in the Mexican convent of the Augustinians because the Dominicans refused him. However, he was soon dismissed or left that order, and shortly after was given the Dominican habit in La Puebla de los Angeles; and on reaching the Philippines became a laborer in Bataan. He held several important positions in the order, being vicar-provincial, twice definitor, and minister in the province of Tagalos for many years. He was sent on an evangelical mission to Camboja, and after various other employments met his death by accident in an Augustinian convent in Pampanga, to which province he had been sent to adjust some repartimientos that had been imposed on the natives. Manuel de Berrio was a native of the town of Santa Maria el Real of Nieva, and son of the convent of Santa Cruz el Real at Segovia. He accompanied Diego Collado in his mission when still a young man, but deserted that body immediately upon his arrival. He was sent to Nueva Segovia in Cagayan, where he was well known for his virtue. He was vicar of Fotol at the time of his death. Chapter xv treats of certain troubles in 1642 growing out of the late Chinese insurrection. The governor had ordered the new Parián to be built on the other side of the river northeast of Manila in a barrio of the village of Binondo, between the sea and an estuary called La Estacada by the Spaniards, and Bayuay (or Baybay) by the natives. [24] Although it occasioned grave disadvantages to the city, as the people would be inconvenienced in going thither to supply their needs, and the natives would be in danger with so many infidels near by, the change was ordered; but in 1642 the Parián was accidentally destroyed by fire, with great wealth belonging to the Spaniards, and a large part of Binondo. This chapter recounts also the loss of the island Hermosa, which has been fully treated elsewhere.] CHAPTER XVI A shipload of religious reaches the province; and notices of events in China are given