The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the year 1644 Don Diego Faxardo, a valiant and noble knight of the
Habit of Santiago, ex-master-of-camp in Europa, and governor of the
Terceras, came with appointment as governor and captain-general of
these islands. He made his solemn entrance into Manila and assumed his
government on the day of St. Lawrence in that said year. He was more
than sixty years old, so that with his grave aspect and disposition,
and what is greater, his reputation, this city promised itself a very
favorable government. But in the course of nine years it tasted all
sorts of government. In regard to his character, Don Diego furnished
a good example; he was very disinterested, and died poor. In regard
to other things, the troubles of the times made him unfortunate. At
first he began to rule vigorously, but afterward developed an unusual
fondness for retirement, and was always very inflexible--which truly
causes extreme hatred in these regions; for in a presidio like this,
where most of the people live, although in their own land, yet under
a foreign sky, and bearing the grievous weight of an exile so remote
[from their native country], the pleasure of superiors comes to
be considered much less, and it is resented more than is possible
in other regions. Everything should be ruled with moderation. That
gentleman was an upright man and one of great impartiality, but he
began to rule with the reputation of a peevish and reserved man; and,
even though he performed miracles afterward, he could not cleanse
himself from that reputation. Or perhaps it was because he went to
extremes in the residencia of his predecessor, which he performed so
rigorously that he kept him in the fort in prison for five years,
until he received an order from the Council to send him a prisoner
to Madrid. [25] In regard to the ecclesiastical estate he carried
himself to the acceptation of all, and with a Christian heart;
we in our province found him very pious, and he was very urgent in
sending religious to China and other kingdoms, and aided greatly in
the consolation of our ministries. We presented to him a royal decree
which we had obtained from his Majesty, ordering the demolition of
a college founded by his predecessor and styled "royal." [26] Having
been very clearly informed of the great disadvantage [of that college],
he duly observed the terms of the said royal decree and abolished the
said college then and thenceforth. It had been erected without any
necessity, and even not without casting dishonor on the two ancient
seminaries of this city--one in charge of the Society of Jesus,
the college of San Joseph; and the other in charge of our order, the
college of Santo Tomas. Those two colleges are quite sufficient for
the small Spanish population here, and for those who apply themselves
to the Church. To erect a similar college amounted, in good Romance,
to shining without any expense, and to try to cause himself to be
remembered as a founder, although it was all paid for out of the royal
Public-domain text, read in full here on John Shaqi.
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