The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Señora del Rosario in Almagro; father Fray Domingo Coronado, son of
[the convent of] San Estevan in Salamanca; father Fray Luis Gutierrez,
son of [the convent in] Almagro; father Fray Manuel Rodriguez, son
of [the convent of] San Estevan in Salamanca; father Fray Thomas de
Santa Ana, of Andalucia; father Fray Thomas de Castroverde, son of
[the convent in] Almagro; father Fray Christoval Poblete, son of
[the convent in] Almagro; father Fray Diego de Quintana, son of [the
convent of] Portaceli in Sevilla; father Fray Francisco Varo, son of
[the convent of] San Pablo in Sevilla; father Fray Juan Zambrano,
son of [the convent of] San Pablo in Sevilla; father Fray Francisco
Castellanos, son of [the convent in] Almagro; father Fray Christoval
Tamayo, son of [the convent in] Ossuna; father Fray Diego de Ordaz, son
of the convent in Oaxaca; father Fray Juan de Fontidueña, son of the
convent of San Jacinto in Mexico, a house belonging to this province;
father Fray Diego Sanchez, son of the same house as the last; Fray
Antonio de la Cruz, of Andalucia, a lay-brother; Fray Alonso Benitez,
a lay-brother, son of [the convent of] San Jacinto in Mexico; Fray
Luis de Estrada, a lay-brother, son of the same convent.
That fine mission was received with the charity and pleasure that can
be understood, especially as there was a great need of religious--who,
when there are but few of them, experience great hardship and sorrow;
and, after having suffered these when their number was few, they now
attached no importance to them. But God helped them in their greatest
need, and the father provincial who began to rule fortunately had
a very encouraging beginning in his office, and promised himself
that he would accomplish not only the half of his work, but all
with the aid of God, and with that of sons and associates who were
so courageous. He went about distributing them among the various
languages and places of labor, and immediately commenced his visits,
which is (and rightly) the matter of greatest care. It will not be
well to pass by in silence both the excellent reputation enjoyed by
our sacred order of this holy province, and the aid that it receives
by the help of the divine grace in preserving itself in humility,
and free from worldly considerations and dignities, which do not fail
to make some stir in the silence of the cloister. It is a fact that in
the most general chapter held in Roma in the year 1644, in the warrant
that concerns this province (number 12) favor was granted to it by
which those who should have lectured in arts and theology for twelve
years in the college of Santo Thomas of Manila should have a vote and
place after the fathers who should have been provincials, inferior to
them and among themselves respectively. Also (in the same chapter),
preachers-general are instituted with a vote and concessions, if they
have been ministers to the Chinese for twelve years in the hospital of
San Gabriel.
Public-domain text, read in full here on John Shaqi.
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