Another rebellion, which threatened a great outbreak, was checked (in the year 1643) by father Fray Cristobal Enriquez. In the district of Malolos in the province of Bulacán, an Indian named Don Pedro Ladía, a native of Borney, went about promoting sedition; he proclaimed that to him belonged the right of being king over the provinces of Tagalos, alleging that he was a descendant of Raja Matanda, [62] the petty king whom the Spaniards found at Manila in the year 1571. With these and other impostures, aided by wine--the chief counselor in matters of policy and war, among those natives--and with the consultations with the demon which always figure on these occasions, he kept many villages of that district disquieted. But the sagacious procedure of father Fray Cristobal Enriquez intercepted all these misfortunes which were threatening us, by furnishing a plan for the arrest of Don Pedro Ladía--who already was styling himself "king of the Tagálogs;" he was sent to Manila, where, he paid with his life for his vain presumption. And thus this revolt, lacking even that weak foundation, was entirely quieted. In the Pintados; 1649-50 [The best authorities on this insurrection are the Jesuit historians, since it arose in regions under their spiritual charge. We select the earliest account, that of Combés, written while the incidents of that time were fresh in men's minds; it is found in his Hist. de Mindanao, col. 489-498. Murillo Velarde also relates these events, in Hist. de Philipinas, fol. 171b-175. Cf. the Augustinian Diaz, in Conquistas, pp. 517-523; and the Recollect Concepción, Hist. de Philipinas, vi, pp. 247-280.] The queen of Joló, Tuambaloca, wrote at the same time, asking permission to come to end her days in the island of Basilan, and all was so secure from war that she remained as arbiter of peace for all the islands of Samboangan; and, as such, even the governor of Manila availed himself of her power [63] in order to pacify the disturbances in the islands....