The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
been, without contradiction, the most beloved and cherished by the
natives, of all the fathers who had itinerated there--and, as well,
the one who had spent most years in ministering to those people. A
Tuesday, then, the first day of June in the year 1649, the traitor
selected for his sacrilegious parricide; and, as a thief in the house,
who knew its avenues of entrance and egress very well, he took his
stand within, awaiting the father at the top of the stairway, when he
should ascend it after supper. While the father halted on the stairs
to say a prayer for the souls in purgatory--for which, it happened,
the bells were ringing--Sumoroy hurled a javelin at him from above,
which pierced his breast and immediately brought him to the ground;
nor did he breathe again, spending his last energy in pronouncing
the sweet names of Jesus and Mary.
For two days the fathers remained at home in suspense, without
understanding the cause of this evil deed, or knowing who was its
author; and the rebels themselves delayed to commit sacrileges by
breaking with shame and declaring themselves [rebels]. Finally, on
the day of Corpus Christi, about noon, the murderer came in sight,
leading the multitude, and openly declared that it was he who had slain
the father, loudly defying the whole world. They gave the fathers and
the brother whom they found in the house the opportunity to leave
it, provided that they removed nothing from it; and immediately,
as barbarians and enemies of God--forgetting the faith and Christian
belief of so many years, in which they had grown up--they sacked and
burned the church and house, profaning the ornaments, and cutting from
them drawers and turbans according to their old-time usage. If there
were any of the faithful [among the crowd], they let themselves be
persuaded by the argument of the barbarians for their timidity, that
if they remained among the insurgents the anger of the Spaniards would
be moderated, and accordingly they followed the perverse ones. The
report of this sacrilegious act fanned the flame of infernal zeal
itself, and found the minds of the people so ready that, almost as if
there had been a general decision and they only awaited the signal
for putting it into execution, in almost all the villages on that
coast they burned their churches, the ministers fled, and the rebels
retreated to the mountains, where they fancied they could maintain
their former brutal mode of life.
Public-domain text, read in full here on John Shaqi.
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