The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The fourth nation is the Subano. They are the settlers along the
rivers. To them is due the name suba, which is the equivalent of
"river" in the general language of these nations. It is the nation of
least esteem, both because of their natural barbarousness, for they
live in the plains with as little association with one another as
have brutes (one house being located a legua's distance from another,
according to where each one wishes to build his hut); and because of
their poverty, which is dire. For since they have no other intelligence
than [what is required for] their work, their slothfulness reduces
their efforts to what necessity [only] requires, so that what is
abundant for a laborious life is always lacking with them. They are
deficient in civilized ways, along with human intercourse, as they
are born so hostile and so averse to communication [with others] that
they grow old in their rude settlements without curiosity drawing
them from their place of residence, or without their seeing the sea,
although some of them live where they hear news of the horror of its
tumults and movements. If either necessity or gain has made them give
a glance at their rivers, they are satisfied with that, and do not
seek a better fortune with its dangers. This inertia forbids them,
incapable of giving force to their ambition, from following its
impulses with [favoring] winds.
They are as cowardly as treacherous, the one being the consequence of
the other. He who better plans a bit of treachery and comes out most
safely is considered the most valiant. As they all know one another,
they look out for one another, and build their houses so high up
that a pike cannot reach and wound them. Their usual practice is
to seek a very high tree, where they can build their nests safely;
and, their houses being so unostentatious in size and furnishing,
a tree holds them easily. The ladder by which they ascend is a log,
some grooves that they cut in it serving as steps. On the coming of
night they draw this ladder up and thus sleep secure. They teach us
the little with which life is satisfied, and the fatigues which our
ambition and pride give us; for in order to satisfy our ambition
and pride we take upon us so many cares, which, so far as life is
concerned, are superfluous, and are not the least of the accidents
which our life suffers. This nation is almost wholly in vassalage to
the Lutaos, and every village recognizes some chief [36] of the latter
nation to whom they pay tribute; and that chief bears himself as a
king among them, and makes and unmakes at his will. In the beginning,
this authority entered under color of protection and support against
the king of Mindanao, and remained in enthroned tyranny, so that today
most of this nation are slaves of the Lutaos--their want of intellect
subjecting them to a thousand cheats, and their want of protection
to a thousand outrages. For since the Lutaos are so alert a nation,
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