The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
is opened up which is in charge of four Dominican religious. Much
fruit is gathered for the faith in that region.]
[Chapters xii-xxi treat of the lives of various missionaries, among
them that of the famous Fray Felipe Pardo.]
CHAPTER XXII
Election as provincial of the father commissary, Fray Christoval
Pedroche, and founding of the mission of Tuga.
[The above father is elected provincial in 1690, after his return from
exile to Nueva España, on account of the Pardo troubles. During his
term there is considerable activity among the Chinese missions, those
of Batanes, and that of Tuga. This last mission is the outcome of the
work of father Fray Juan Yñiguez, [13] who is entrusted in 1688 "with
the conversion of the Indians of Mananig and the other neighboring
nations who inhabited the rough mountains near the village of Tuao
in the province of Cagayan, on the western side of the said village;
and extend north and south for many leguas. At the same time the said
father was charged to learn the language peculiar to that country
of Ytabes, [14] and compile a grammar and lexicon in it.... In the
short space of six months, he learned the language of the Ytabes, and
reduced it to a very detailed grammar.... In the same time he founded
a new village in the mission in the very lands of the heathens about
six leguas south of the village of Tuao, on a plateau below the creek
of Tuga, whence that mission took its name, which it keeps even in
our times." The church built there is dedicated to St. Joseph, and
mass said on the second of February, 1689. Notwithstanding the many
oppositions offered to the new mission, it grows and prospers. At the
end of eight years, the mission is moved to a more pleasant site two
leagues nearer Tuao, and although it receives the name of Tuga there,
it is sometimes called San Joseph de Bambang, from a mountain called
Bambang. In 1710, lack of friars causes the abandonment of Tuga as an
active mission, and it becomes a visita of Tuao. That epoch marks its
decline, and in 1715, after many have fled to the mountains where they
have resumed their pagan life, the remaining Christians are transferred
to Tuao. "After the year 1718 the whole province of Cagayan rose in
revolt [15], and that disturbance began especially in that district
of Ytabes where the said village of Tuao is located. Thereupon the
new Christians of the mission who had assembled in that village,
returned to their former sites and mountains, and apostatized from the
faith which they had received." At the close of that insurrection,
the Dominicans attempt to regain the ground that they had lost. In
1722 a friar is assigned to that mission to regain the apostates and
work for new conversions among the heathens. Both objects are largely
fulfilled. In 1731, the missionary established there, Fernando de
Lara, moves the site of the mission still nearer to Tuao because of
the greater conveniences. The new site which is maintained is called
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