The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Orac, although it is still called by the former name of Tuga.]
CHAPTER XXIII
Foundation of the mission of Batanes; death of Fray Matheo
Gonçalez, and Fray Juan Rois in those islands.
[At the chapter meeting of 1680, Father Matheo Gonçalez [16] is chosen
vicar of the Babuyanes Islands which lie north of the province of
Cagayan. His work there is successful and he reduces many to the faith,
those who are baptized moving to the chief village where the church
and convent are located. Extending his labors to the farthest of the
Babuyanes Islands, the father arrives there at the time when a volcano
is filling its natives with terror. Taking advantage of the situation,
he so adds to their terror by his preaching that both apostates
(of whom many have gone to that island) and heathen resolve to leave
the island and go to Cagayan with the father. Leaving en masse they
are taken to Cagayan and form a new village on the seacoast between
the two villages of Yguig and Nassiping. That village is however
suppressed later by order of the government, and its inhabitants
return to the Babuyanes. Another village called Amulung is stationed
there in 1733 which is formed of Indians from other villages, and a
church and convent established there. Casting their eyes to the three
Batanes Islands north of the Babuyanes, [17] and thirty leagues from
Cagayan, the Dominicans plan for their spiritual conquest; but not
until the year 1686 can anything be done. In that year Fray Matheo
Gonçalez is again appointed vicar of the Babuyanes, and given Fray
Diego Piñero [18] as associate. They visit the Batanes with the object
of exploring them and learning the language. The islands appear ripe
for the harvest but more laborers are needed. Consequently, as it is
the time for the intermediary chapter the vicar returns to Cagayan
for help, leaving Fray Diego Piñero alone. One other worker, Fray
Juan de Rois is assigned to the field. But scarcely have the three
fathers begun their labors when sickness causes the death of the
father vicar and his latest associate, whereupon Fray Diego Piñero,
notwithstanding the murmurs of the natives, returns to Cagayan to seek
more aid. But no more religious can be spared just then for there is
a great lack of them for even the settled missions. Not for thirty
years later (1718) is another attempt made in the Batanes, when Fray
Juan Bel being appointed vicar of the Babuyanes, visits them. In 1720,
as a consequence to his report, five religious are assigned for the
mission. As the Batanes are not healthful for Europeans, the island of
Calayan [19] midway between the Batanes and the Babuyanes is chosen
as the place of residence for the new mission. In that island as
many as possible of the new converts are removed, and the church and
convent are established there. The king being petitioned bears part
of the expenses of the transferring of the converts to Calayan. The
venture is successful, and at the time of Salazar's writing (1742),
Public-domain text, read in full here on John Shaqi.
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