The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
No. 33. Secondly, the Indians very generally believe that the souls
of the dead return to their houses the third day after their death,
in order to visit the people of it, or to be present at the banquet,
and consequently, to be present at the ceremony of the tibao. They
conceal and hide that by saying that they are assembling in the house
of the deceased in order to recite the rosary for him. If they are told
to do their praying in the church, they refuse to comply because that
is not what they wish to do. Consequently, the minister will prevent
the gathering at the house of the deceased after the burial, and will
not allow the people to ascend into the house under any considerations,
least of all on the third day. On the fourth day, in consequence of
the said ceremony of the tibao, or because of their evil inclination,
they light candles in order to wait for the soul of the deceased. They
spread a mat, on which they scatter ashes, so that the tracks or
footsteps of the soul may be impressed thereon; and by that means
they are able to ascertain whether the soul came or not. They also
set a dish of water at the door, so that when the soul comes it may
wash its feet there. It does not appear that it would be much to say
that those matters of the nonos or genii and the deceased were taken
by the Indians from the Sangleys who are reared with various things
[of belief]. [28] It needs a strong remedy nevertheless.
No. 34. The tigbalag which some call a ghost and others a goblin,
appears to be the genius or devil, who appears to them in the shape
of a black man, or in the shape of an old man (or as they express it
in the shape of a very small old man), or in the shape of a horse,
or of a monster, etc. That being inspires them with so great fear that
they come to make friendship with him, and surrender their rosaries to
him, and receive from him superstitious things, such as hairs, herbs,
stones, and other things, in order that they may obtain marvelous
things, and that they may be aided by him in certain of their affairs.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account