The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In Tagalos there are not so many navigations or journeys, although
these are not wanting; but this advantage is strictly compensated by
other difficulties, for on the ministers falls the entire burden of
sermons, missions, Lenten services, novenaries, and other functions,
and usually the professorships [in the college] of Manila. In the
villages, the solitude and the lack of various conveniences are almost
the same [as in Bisayas]; and although the Indians are as simple as
the rest they are not so artless, but are cunning and deceitful. They
do not use lances or daggers against the ministers, but they employ
gossip, misrepresentations, and calumnies. In almost all the villages
there are some Indians who have been clerks to the Spaniards in Manila,
and accustomed to petitions and lawsuits, they influence the Indians
to innumerable quarrels; for through frequent communication with
the Spaniards stamped paper has become a favorite with them. And if
the father calls them to account [les va á los alcanzes], a crowd
of them get together, and draw up a writing against the minister,
which is quickly filled with signatures and crosses. Often that
happens which is told by the lord bishop of Montenegro: how a
visitor, considering as impossible a complaint that was presented
to him by some Indians against their cura, began to examine one of
those who had signed it; and, seeing that the Indian said "Amen" to
everything, without stopping for reflection, the visitor suspected
that the complaint was a calumny. He then said, very sagaciously:
"Man, in this petition it is stated that one Sunday, after prayers,
your cura killed King David." "Yes, sir," said the Indian, "I saw
that done;" and thus the prudent judge recognized the falsity of the
charges. When the Indians wish to accuse the minister, they resort
to the clerk, who has certain bundles and old papers, carefully
kept, of accusations and complaints; and according to the amount
they pay him the accusation amplifies--as when one prepares a good
purgative medicine, and augments the dose in order to secure its
operation. A number of the Indians affix their signatures, without
knowing what they are signing; for the heat of wine takes the place
of all these formalities of law. They carry this document, full of
sprawling signatures and cross-marks [letrones y cruzes], to those
who, as they know, have least good-will to the minister--and in this
[sort of knowledge] the Indians are eminent, nor is there a pilot who
follows more closely the winds by which he must navigate; and just
so these Indians know where their complaint will be received with
approval. If he to whom the accusation is presented be credulous,
innocence suffers much until the truth is made clear. Great strength
of mind is required to endure these calumnies, and it is one of the
kinds of martyrdom (and not the least cruel) in Indias. In the other
matters of administration there are hardships, on account of the great
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