With similar success the religion of Jesus Christ was published along the coast which extends toward the kingdom of Mindanao. Father Pedro Tellez zealously traveled through those shores, where he formed several villages, erected more than sixteen churches, and established Christian living; and he made his abode in Tungavan. Notable aid was given to this enterprise by Don Antonio Ampi, the lord of the river, who always promoted the Christian religion with extraordinary constancy--although he had in Jolo a brother named Libot, a renegade and a cruel pirate--and he gave to the college at Samboangan some fertile and productive lands. At the cost of toils and privations, Father Tellez reduced the barbarous Subanos to rational and Christian customs, drawing them out of their caves and huts, and from under the cruel tyrannical yoke of the demon--who made apparent the great resentment that was roused in him by the loss of those his long-time slaves; for at various times the horrible howls that he uttered were heard at Curuan. For ministration on the coast of La Caldera and Siocon, which was left deserted by the death of Father Juan del Campo, the father provincial Francisco de Roa assigned Father Francisco Combés, who gladly went to instruct the Subanos. Most earnestly he applied himself to bringing those wild and timid creatures into closer social relations, and in doing this he was able to forward their instruction in the mysteries of the faith; and gradually they became accustomed to a more rational and Christian mode of life. On the river of Sibuco there was an Indian named Ondol; this man and his brother, worse than Moors, were married to several wives; and Ondol was so cruel that he slew whomsoever he chose, without further cause than his own whim. He tried to kill Father Adolfo de Pedrosa, greatly applauded the killing of Father Juan del Campo, and threatened that he would kill Father Combés; but the latter pretended to take no notice of it, and was cautious, and concealed his intentions; and Ondol went on confidently, so that, when he least thought of such a thing, he found himself a prisoner, and was sent to Samboangan where he was received by the Spaniards and by the fathers with great pleasure at seeing removed from the midst [of the mission] so great an obstacle to the Christian faith. His brothel continued to stir up the people, and an armed fleet was sent against him, but without any result; for the noise [of their coming] warned him so that he could avoid the blow, among woods, hills, miry places, and thickets. The escort of the father [i.e., Combés] continued to make arrests, with cunning devices, until they seized fifteen of this man's relatives; and the father sent them to Samboangan. Love for his kindred brought that wild man to the church, to ask mercy from the father. He was admitted to favor, and all the past forgotten, with one condition: that he and all his people, since they were Lutaos, must live under