The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
LETTER FROM THE ECCLESIASTICAL CABILDO TO FELIPE III
Sire:
Considering that your Majesty's great desire has always shown that
these Filipinas Islands should increase in all things, and they may
without doubt increase greatly for the service of God and that of your
Majesty, if perchance your Majesty's ministers aid them by observing
the royal decrees (for no more would be necessary); understanding also
that some of those religious who come here would like to have your
Majesty grant them favor by giving them a university in these islands,
[18] and authority to confer the degrees of bachelor, licentiate,
and other degrees: we have considered that, the case having been well
examined, this is not fitting, either for the service of your Majesty,
or for the welfare and increase of this land. We believe that we shall
give very clear and very apparent reasons for this. For if a religious
order has the said university, never will the children and those
born in this country have any advantage, nor will they advance any in
letters. For, since it is a fact that virtue increases with reward,
which is the honor, if the religious hold all the professorships, the
seculars will have no incentive which encourages them to rise and to
study solidly. A professorship and the thought of being able to get one
makes many study. Second, it would be a great pity and even a great
cause of ruin for the country, if the children of its inhabitants
did not have anything more to which to aspire than a benefice of
Indians, or at most one single benefice which exists, of Spaniards,
in all this archbishopric, namely, this curacy of Manila, and four
or five others of Indians, which exist in all these islands. All
of those benefices will be given by the bishops to their servants
unless students are found here such that their conscience obliges
them to favor such students. If the professorships should be given
only to religious, no encouragement could be given to the children of
the citizens here to study earnestly, at the most more than a little
grammar. For that would be enough for them so that a benefice might be
given them. Third, it is necessary for the religious orders themselves
here, for the children of citizens to have the wherewithal with which
to be encouraged to study, and to pretend to honorable and great
things. For, by such people must the orders be fed and sustained. And
it is fitting that those who should take the habit in them should have
studied very well, and with honorable intention, and not that men of
little mind and learning should enter the orders. Fourth, it is right
that this metropolitan church of Manila and the other cathedrals of
these islands should have men truly erudite who may enter them and
hold their prebends. This is impossible to attain if all the seculars
who enter them must be only students, and only scholars, and no one
can be a master, or hold a professorship, and it is well known how
unadvisable that is.
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