The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
returned to their tribe, who eagerly sought baptism also. Cordova
[36] was made superior of the new mission, with Fray Francisco Romero
and Fray Pedro Vivar as his assistants; they built two churches,
and baptized many hundreds of the people. In other Igolot villages,
missions were also conducted by Fray Carlos de Horta, Fray Joseph
Torres, and Fray Juan Sanchez.]
CHAPTER VII
Missions to the Zambals
Along the provinces of Pangasinan and Pampanga, fronting their
western side, there dwells another tribe, which they call Zambal,
no less fierce than those already mentioned, and exceeding them in
boldness. They are continually assaulting travelers, and they take
their greatest pleasure in killing. So continual are their descents
from the mountains to infest the said roads that it is only with great
peril that one can cross from one province to the other without an
escort; and even then many mishaps occur frequently; for these bandits
lie hidden in the thickets and ravines at the sides of the road, and,
when one of them gives a yell, all discharge their arrows, in the
management of which they are very skilful; and, felling to the ground
those whom they can reach, they cut off the heads of these, and carry
them away in order to celebrate their feasts. They are also wont to
approach the villages by night, and in hiding to wait for any person
who strays from the rest and leaves the village early; then they do the
same with him, be his rank what it may; afterward they take the skull
of the slain man's head and use it for a drinking-vessel, in the same
manner as did the Scythians, as Ravisius Textor and Plinius relate.
Public-domain text, read in full here on John Shaqi.
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