The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[The archbishop answers Anda's letter on the twenty-third, ordering
him to present himself before him by the twenty-fifth, without
fail. He sends the translation of a passport given by the English,
which he attests (while keeping the original), so that Anda may come
safely.] [85]
[Anda, however, does not trust in the passport, as shown by his letter
of October 25, in answer to that of the archbishop. In this letter
he protests that he is a faithful vassal of the king, and since he
is not a vassal of the archbishop, and since he knows nothing of the
terms of the treaty that has been made with the British, he refuses
to go to Manila. Such conduct would make him run the risk of being
called a traitor to his king. He is greatly exasperated because
the archbishop has not sent the original passport, but instead a
translation attested by himself as a true copy, while he retains the
original in his possession in order that it may run no risks. This
copy means nothing, as the British soldiers will pay no attention to
a passport signed by the archbishop and purporting to come from their
own commander, whereas they would recognize and obey the signature of
the latter. Besides, the date of the passport is the twenty-fifth, [86]
and that could not be. In the passport also, the archbishop acts as the
clerk of the British, and in his letter as a minister of the Catholic
monarch, but the two capacities are not conformable. Lastly, Anda
cannot leave the natives secretly (as the archbishop has suggested),
as they love him so that they will not allow him out of their sight,
and he must not leave them or risk his person.]
[In his reply to Anda, on the twenty-sixth of October, [87] the
archbishop complains bitterly of the former's lack of courtesy in
his letter of the twenty-fifth, in omitting his name and title as
captain and governor-general. His letter, the archbishop declares,
is full of nonsense. It is a specious pretext to boast of being a good
vassal, but it is not a mark of loyalty to seize authority belonging
to another, by which he has incited trouble among both Spaniards
and natives. On account of his absurd action, the British leaders
have proscribed him and placed a price on his head, as a disturber
of the provinces. The archbishop had sent the translated copy of
the passport for Anda's own safety, but he sends the original now,
and thus places all the risk on Anda's own shoulders. Although he
is obliged for the present to endure these insults thrust upon him
by Anda and those who imitate him, in order to avoid scandal, a time
will come when he will compel their obedience. He informs Anda that
the English calendar is one day in advance of that of the Spanish in
the Orient. He protests his loyalty and Anda's excesses.]
Public-domain text, read in full here on John Shaqi.
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