The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
religious in the business of trading; and trade would become free
to the Spaniards, who thus would have the opportunity which hitherto
they have lacked for trafficking in the provinces. With this traffic
the Indians would become accustomed to dealings and intercourse with
the Spaniards, whose name is now most odious to them; for by this
means their curas keep them in greater subjection--if it is not,
indeed, a sort of vassalage; it goes so far as to dominate the wills
of the Indians, and to make them as hostile to the Spaniards as,
in general, the religious are. Finally, with the said visitation of
the ordinaries, and the subjection to it of the curas of doctrinas,
a remedy would be provided for almost all the abuses and the usages
that are practiced in the ministries--which are today the same that
were related to your Majesty by the venerable Bishop Palafox, which
appear in his arguments in favor of the secular clergy--the reverend
bishops proceeding with the pastoral zeal which without doubt would
actuate them if they were not members of the orders, and with harmony
and agreement with the government as vice-patron. For, with the two
branches [of the government] united, having the same object, and
punctually observing not only the visitation but the law of the royal
patronage in the presentation or removal of curas, it is very certain
that the Indians would be relieved of heavy burdens; the religious
would not be so despotic; and they would devote themselves to the
care of their parishioners in spiritual affairs, without meddling
in secular matters. The good government of the provinces would be
established; trade with the Indians would be introduced and promoted;
and by means of this trade, and of instruction in the Spanish language,
mutual kind feeling would be engendered between the two peoples,
and there would be an end to the detestation with which one regards
the other. Above all, Sire, it would be known that your Majesty is the
sovereign of these islands, in which, it can be asserted, the religious
do not recognize your Majesty; for they observe or heed hardly any
of the laws, the royal decrees, and the Ordinances which regulate,
the above-mentioned matters. At the same time, they are exceedingly
jealous and exacting that all the laws which treat of advantages,
stipends, and contributions to them shall be executed.
Public-domain text, read in full here on John Shaqi.
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