The Philosophy of Beards: A Lecture Physiological, Artistic & HistoricalGowing, Thomas S.
Philosophy
The Philosophy of Beards: A Lecture Physiological, Artistic & Historical
Gowing, Thomas S.
Beards
In 1610, died Henry IV, of France, whose Beard is said “to have diffused
over his countenance a majestic sweetness and amiable openness;” his son
Louis XIII,[33] ascending the throne while yet a minor, the courtiers
and others, to keep him in countenance, began to shave, leaving merely
the tuft called a mouche or royal. Sully, however, the famous minister
of Henry, stoutly refused to adopt the effeminate custom. Being sent for
to court, and those about the king having mocked at his old-fashioned
Beard, the duke indignantly turned to Louis and said, “Sire! when your
father of glorious memory did me the honor to hold a consultation on
grave and important business, the first thing he did was to order out of
the room all the buffoons and stage dancers of his court!” About this
time also, Marshal Bassompierre having been released from a long
imprisonment, declared the chief alteration he found was, “that the men
had lost their Beards and the horses their tails.”
Footnote 33:
“In this reign, whiskers however attained to a high degree of favour
at the expense of the expiring Beard, and continued so under Louis
XIV, who, with all the great men of his court, took a great pride in
wearing them. In those days of gallantry, it was no uncommon thing for
a lover to have his whiskers turned up, combed and pomatumed by his
mistress; and a man of fashion was always provided with every
necessary article for this purpose, especially whisker wax.” _Percy
Anecdotes._
Under our first Charles,[34] the sides of the face were often shaven,
and the Beard reduced to the moustache, and a long chin-tuft, as in the
portrait of that monarch, retaining however still some of its former
gracefulness. As the contest grew hotter between Cavalier and Roundhead,
doubtless some of the latter cropped chin as well as head; though others
are said to have been so careful of their Beards, as to provide them
with pasteboard night-caps to prevent the hairs being rumpled.
Footnote 34:
D’Israeli quotes an author of this reign, who in his “Elements of
Education” says, “I have a favourable opinion of that young gentleman
who is _curious in fine moustachios_. The time he employs in
adjusting, dressing and curling them, is no lost time; _for the more
he contemplates his moustachios, the more his mind will cherish and be
animated by masculine and courageous notions_.”
D’Israeli also states, that the grandfather of Mrs. Thomas, the
“Corinna of Dryden,” was very nice in the mode of that age, his valet
being some hours every morning in _starching his Beard and curling his
whiskers_, during which time he was always read to.
In one instance it was worn long for a sign, as we see by the following
verse—
“This worthy knight was one that swore
He would not cut his Beard,
’Till this ungodly nation was
From kings and bishops cleared:
Public-domain text, read in full here on John Shaqi.
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