The Philosophy of Fine Art, volume 4 (of 4): Hegel's AesthetikHegel, Georg Wilhelm Friedrich
Philosophy
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Hegel, Georg Wilhelm Friedrich
Aesthetics
(_αα_) The effort of such a transfiguration is in fact a fundamental
_desideratum_ of the poetical art when it, so far as its material is
concerned, steps into the arena of history. It is its business in short
in such a case to discover the mere ideal core and significance of an
event, action, or a national type, a famous historical personality,
and as decisively to brush aside aspects of contingency, everything in
fact purely incidental or indifferent, which plays round such types or
individuals, and stands to them in a purely relative connection. It
has then to establish, in the place of the circumstances and traits
it rejects, others which reveal the ideal essence of the facts in
their clarity, to the intent that in this transfigured presence such
shall so discover concrete truth in its fulness that the reason,
which has hitherto lain concealed, though implied in them, shall now
for the first time assert itself as evolved and declared in complete
realization. By this means alone poetry is able in the proposed work to
make its content coalesce in the secure unity of a centre, able as such
to round and unfold itself in a whole. And this is possible because
it not only is operative as a more effective bond between the parts,
but also because, without compromising the unity of the whole, all its
varied particularity is suffered to assert its claim to an independent
impression.
(_ββ_) Poetry may in this respect make a yet further advance, when, it
accepts as its main content, in lieu of the material and significance
of the historical fact, some fundamental idea, some human collision
in general associated with it in a close or more remote affinity, and
employs the historical _factum_ and personages, everything local
in short, merely in the guise or garment of individualization. The
difficulty to be encountered here is twofold: either the historically
ascertained data, when appropriated by the composition, may fall out of
line with the fundamental idea; or, conversely, it may be that the poet
in some measure retains these data, but also too in essential features
moulds them conformably to his purposes, and by doing this work fails
to harmonize the element of stability with that of original design
which were both essential to our conception of the poetical product.
To dispel such an opposition and to reassert the accordant note able
to do this is a difficult matter; it is none the less necessary, for
objective reality has itself too an unquestionable title to what is
essential in the character of its appearance.
Public-domain text, read in full here on John Shaqi.
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