The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
Can no care add to that number? Can no imprudence take from it? Does
the physiological condition or the constitutional age of any two
individuals ever advance to precisely the same point in precisely the
same number of years? Physically and mentally, are not some persons
older at fifty than others are at seventy? And do not instances
occasionally occur in which an old man, who reaches even his hundredth
year, retains as great a degree of juvenility as the majority of those
who attain to eighty?
If this be so, what follows? One of the most interesting consequences
that can be presented to the human mind. The duration of the periods of
infancy, childhood, boyhood, and adolescence, is fixed by a determinate
number of years. Nothing can stay, nothing retard, the succession of
each. Alike incapable of any material protraction is the period of old
age. It follows that every year by which the term of human existence is
extended is really added to the period of mature age; the period when
the organs of the body have attained their full growth and put forth
their full strength; when the physical organization has acquired its
utmost perfection; when the senses, the feelings, the emotions, the
passions, the affections, are in the highest degree acute, intense,
and varied; when the intellectual faculties, completely unfolded
and developed, carry on their operations with the greatest vigour,
soundness, and continuity; in a word, when the individual is capable of
receiving and of communicating the largest amount of the highest kind
of enjoyment.
A consideration more full of encouragement, more animating, there
cannot be. The extension of human life, in whatever mode and degree it
may be possible to extend it, is the protraction of that portion of it,
and only of that portion of it, in which the human being is capable of
RECEIVING AND OF COMMUNICATING THE LARGEST MEASURE OF THE NOBLEST KIND
OF ENJOYMENT.
Public-domain text, read in full here on John Shaqi.
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